| In all toil there is profit, but mere talk tends only to poverty. | All hard work brings a profit, but mere talk leads only to poverty. |
| For what does it profit a man to gain the whole world and forfeit his soul? | What good is it for someone to gain the whole world, yet forfeit their soul? |
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| Treasures gained by wickedness do not profit, but righteousness delivers from death. | Ill-gotten treasures have no lasting value, but righteousness delivers from death. |
| Riches do not profit in the day of wrath, but righteousness delivers from death. | Wealth is worthless in the day of wrath, but righteousness delivers from death. |
| For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? | What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul? |
| How I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house. | You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. |
| All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. | All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. |
| For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. | For physical training is of some value, but godliness has value for all things, holding promise for both the present life and the life to come. |
| The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. | A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. |
| When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? | As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? |
| If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. | If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. |
| If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. | If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. |
| “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. | “I have the right to do anything,” you say—but not everything is beneficial. “I have the right to do anything”—but not everything is constructive. |
