| When one will not listen to the law, even one's prayers are an abomination. | If anyone turns a deaf ear to my instruction, even their prayers are detestable. |
| Adulterers! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world becomes an enemy of God. | You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. |
| As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. | Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment. |
| Let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. | Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon. |
| Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. | Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. |
| One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend. | Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. |
| Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. | Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity. |
| Before destruction one's heart is haughty, but humility goes before honor. | Before a downfall the heart is haughty, but humility comes before honor. |
| Lying lips are an abomination to the Lord, but those who act faithfully are his delight. | The Lord detests lying lips, but he delights in people who are trustworthy. |
| Who are you to pass judgment on servants of another? It is before their own lord that they stand or fall. And they will be upheld, for the Lord is able to make them stand. | Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. |
| Because sentence against an evil deed is not executed speedily, the human heart is fully set to do evil. | When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. |
| But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit.” | But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.” |
| Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm. | Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. |
| Remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to keep the sabbath day. | Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day. |
| I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing. | I have fought the good fight, I have finished the race, I have kept the faith. Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing. |
| Let us therefore no longer pass judgment on one another, but resolve instead never to put a stumbling block or hindrance in the way of another. | Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. |
| So then, whenever we have an opportunity, let us work for the good of all, and especially for those of the family of faith. | Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers. |
| For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure. | For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. |
| And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever. | Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever. |
| If you refrain from trampling the sabbath, from pursuing your own interests on my holy day; if you call the sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, serving your own interests, or pursuing your own affairs; then you shall take delight in the Lord, and I will make you ride upon the heights of the earth; I will feed you with the heritage of your ancestor Jacob, for the mouth of the Lord has spoken. | “If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride in triumph on the heights of the land and to feast on the inheritance of your father Jacob.” For the mouth of the Lord has spoken. |
| May my teaching drop like the rain, my speech condense like the dew; like gentle rain on grass, like showers on new growth. | Let my teaching fall like rain and my words descend like dew, like showers on new grass, like abundant rain on tender plants. |
| The steadfast love of the Lord never ceases, his mercies never come to an end; they are new every morning; great is your faithfulness. | Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. |
| May I never boast of anything except the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. | May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. |
| See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. | See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. |
| For I know that my Redeemer lives, and that at the last he will stand upon the earth. | I know that my redeemer lives, and that in the end he will stand on the earth. |
Bible verse of the day
So shall my word be that goes out from my mouth;it shall not return to me empty,
but it shall accomplish that which I purpose,
and succeed in the thing for which I sent it.