| I know how to live with little, and I know how to live with plenty. In any and all circumstances, I have learned the secret of being well fed and of going hungry, of having plenty and of being in need. | I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. |
| Seek peace with everyone, as well as the holiness without which no one will ever see the Lord. | Make every effort to live in peace with everyone and to be holy; without holiness no one will see the Lord. |
| And take the helmet of salvation as well as the sword of the Spirit, which is the word of God. | Take the helmet of salvation and the sword of the Spirit, which is the word of God. |
| There is one body and one Spirit, as well as one hope to which you have been called by your vocation. | There is one body and one Spirit, just as you were called to one hope when you were called. |
| You shall observe the Sabbath by keeping it holy, as the Lord, your God, has commanded you. You are to labor on six days, doing all of your work then. The seventh day is the Sabbath of the Lord, your God. You shall not do any work, neither you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor your cattle, nor even the foreigner living in your town. Thus your manservant and maidservant can rest as well. | Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your ox, your donkey or any of your animals, nor any foreigner residing in your towns, so that your male and female servants may rest, as you do. |
| No one should seek his own advantage in preference to that of his neighbor. | No one should seek their own good, but the good of others. |
| Remember this: if you sow sparingly, you will reap sparingly, and if you sow generously, you will reap generously as well. | Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. |
| Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. | But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. |
| If in speaking I use human tongues and angelic as well, but do not have love, I am nothing more than a noisy gong or a clanging cymbal. | If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. |
| I did not hesitate to tell you what was for your benefit as I proclaimed the word to you and taught you publicly as well as from house to house. | You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. |
| But whoever drinks the water that I will give him will never be thirsty. The water that I will give him will become a spring of water within him welling up to eternal life. | But whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life. |
| For I know full well the plans I have for you, plans for your welfare and not for your misfortune, plans that will offer you a future filled with hope. | For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future. |
| Let us never grow weary in doing what is right, for if we do not give up, we will reap our harvest in due time. | Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. |
| For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. | For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. |
| If you know me, then you will know my Father also. From now on you do know him. You have seen him. | If you really know me, you will know my Father as well. From now on, you do know him and have seen him. |
| How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. | How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath. |
| Can anyone withhold the water of baptism from these people who have received the Holy Spirit just as we have? | Surely no one can stand in the way of their being baptized with water. They have received the Holy Spirit just as we have. |
| What then? Should we sin because we are not under the Law but under grace? Of course not! | What then? Shall we sin because we are not under the law but under grace? By no means! |
| I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. | I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. |
| For it has been granted you not only to believe in Christ but also to suffer for him. | For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. |
| By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren—because he believed that the one who had made the promise would be faithful in fulfilling it. | And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. |
| Is anyone among you sick? He should send for the presbyters of the Church so that they may pray over him and anoint him with oil in the name of the Lord. The prayer of faith will save the sick person, and the Lord will raise him up. And if he has committed any sins, he will be forgiven. | Is anyone among you sick? Let them call the elders of the church to pray over them and anoint them with oil in the name of the Lord. And the prayer offered in faith will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. |
| If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? | If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? |
| All of these were constantly engaged in prayer, together with the women and Mary the mother of Jesus, and with his brethren. | They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers. |
| But for you who fear my name the sun of justice will arise with its healing rays. You will emerge leaping like calves released from the stall. | But for you who revere my name, the sun of righteousness will rise with healing in its rays. And you will go out and frolic like well-fed calves. |
Bible verse of the day
All this took place in order to fulfill what the Lord had announced through the prophet:“Behold, the virgin shall conceive and give birth to a son,
and they shall name him Emmanuel,”
a name that means “God is with us.”