| Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. | In the same way, I tell you, there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. |
| Better is a little that the righteous person has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. | Preferable is the little that the righteous possess than the great wealth of the wicked. For the power of the wicked will be overcome, but the Lord protects the righteous. |
| Who is a God like you, pardoning iniquity and passing over the transgression of the remnant of your possession? He does not retain his anger forever, because he delights in showing clemency. | What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. |
| But if you do not forgive others, neither will your Father forgive your trespasses. | But if you do not forgive others, then your Father will not forgive your transgressions. |
| If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector. | If he refuses to listen to them, report it to the Church. And if he refuses to listen to the Church, treat him as you would a Gentile or a tax collector. |
| The wicked earn no real gain, but those who sow righteousness get a true reward. | The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. |
| If another disciple sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive. | If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. |
| He will again have compassion upon us; he will tread our iniquities under foot. You will cast all our sins into the depths of the sea. | You will again show us compassion and wash away our guilt; you will cast all our sins into the depths of the sea. |
| And now why do you delay? Get up, be baptized, and have your sins washed away, calling on his name. | And now, what are you waiting for? Get up, be baptized, and have your sins washed away, calling on his name. |
| Help us, O God of our salvation, for the glory of your name; deliver us, and forgive our sins, for your name's sake. | Help us, O God, our Savior, for the glory of your name; deliver us and wipe away our sins for your name’s sake. |
| Many shall be purified, cleansed, and refined, but the wicked shall continue to act wickedly. None of the wicked shall understand, but those who are wise shall understand. | Many shall be purified, cleansed, and refined, but the wicked will persist in their evil ways. |
| In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace. | In Christ and through his blood we have redemption and the forgiveness of our sins. In accord with the riches of his grace. |
| If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. | If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. |
| When God raised up his servant, he sent him first to you, to bless you by turning each of you from your wicked ways. | When God raised up his servant, he sent him first to you, to bless you by turning each one of you from your wicked ways. |
| What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| Indeed, rarely will anyone die for a righteous person—though perhaps for a good person someone might actually dare to die. But God proves his love for us in that while we still were sinners Christ died for us. | Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. |
| He reveals deep and hidden things; he knows what is in the darkness, and light dwells with him. | He reveals deep and hidden mysteries and knows what lies in the darkness, for light dwells with him. |
| The face of the Lord is against evildoers, to cut off the remembrance of them from the earth. | The face of the Lord is turned against those who do evil, to erase all memory of them from the earth. |
| You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. | You have heard that it was said of old: ‘You shall not commit adultery.’ But I say to you that anyone who looks with lust at a woman has already committed adultery with her in his heart. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin. | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. |
| I will sanctify my great name, which has been profaned among the nations, and which you have profaned among them; and the nations shall know that I am the Lord, says the Lord God, when through you I display my holiness before their eyes. | I intend to prove the holiness of my great name which has been profaned among the nations, and which you have profaned among them. Thus, the nations will know that I am the Lord, says the Lord God, when through you I will display my holiness in their sight. |
| And he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. | He is himself the sacrifice for our sins— and not only for our sins but also for the sins of the whole world. |
| For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures. | For I handed on to you as of primary importance what I received: that Christ died for our sins, in accordance with the Scriptures, that he was buried and that he was raised to life on the third day in accordance with the Scriptures. |
| All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. | All those who have sinned outside the Law will perish outside the Law, and all who sinned under the Law will be judged by the Law. |
| Therefore whatever you have said in the dark will be heard in the light, and what you have whispered behind closed doors will be proclaimed from the housetops. | Therefore, whatever you have said in the dark will be heard in the daylight, and what you have whispered behind closed doors will be shouted from the housetops. |
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