| Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. | Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. |
| Likewise, husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. | You husbands, in the same way, live with your wives according to knowledge, giving honor to the woman as to the weaker vessel, as also being joint heirs of the grace of life, that your prayers may not be hindered. |
| Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. | Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous. |
| Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. | Not rendering evil for evil or insult for insult; but instead blessing, knowing that you were called to this, that you may inherit a blessing. |
| For “Whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit; let him turn away from evil and do good; let him seek peace and pursue it.” | For, “He who would love life and see good days, let him keep his tongue from evil and his lips from speaking deceit. Let him turn away from evil and do good. Let him seek peace and pursue it.” |
| For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil. | For the eyes of the Lord are on the righteous, and his ears open to their prayer; but the face of the Lord is against those who do evil. |
| Now who is there to harm you if you are zealous for what is good? | Now who will harm you if you become imitators of that which is good? |
| But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled. | But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.” |
| But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect. | But sanctify the Lord God in your hearts. Always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear. |
| Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. | This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ. |
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