| Tainted wealth has no lasting value, but right living can save your life. | Treasures of wickedness profit nothing: but righteousness delivereth from death. |
| I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. | I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need. |
| But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? | For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? |
| And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. | Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. |
| I have rejoiced in your laws as much as in riches. | I have rejoiced in the way of thy testimonies, as much as in all riches. |
| No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve God and be enslaved to money. | No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. |
| Wealth and honor come from you alone, for you rule over everything. Power and might are in your hand, and at your discretion people are made great and given strength. | Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all. |
| If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person? | But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? |
| Fathers can give their sons an inheritance of houses and wealth, but only the Lord can give an understanding wife. | House and riches are the inheritance of fathers: and a prudent wife is from the Lord. |
| The Lord makes some poor and others rich; he brings some down and lifts others up. | The Lord maketh poor, and maketh rich: he bringeth low, and lifteth up. |
| Better to have little, with godliness, than to be rich and dishonest. | Better is a little with righteousness than great revenues without right. |
| Our hearts ache, but we always have joy. We are poor, but we give spiritual riches to others. We own nothing, and yet we have everything. | As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things. |
| When Job prayed for his friends, the Lord restored his fortunes. In fact, the Lord gave him twice as much as before! | And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before. |
| The more you have, the more people come to help you spend it. So what good is wealth—except perhaps to watch it slip through your fingers! | When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? |
| The wicked borrow and never repay, but the godly are generous givers. | The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. |
| Just as the rich rule the poor, so the borrower is servant to the lender. | The rich ruleth over the poor, and the borrower is servant to the lender. |
| Believers who are poor have something to boast about, for God has honored them. And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. | Let the brother of low degree rejoice in that he is exalted: But the rich, in that he is made low: because as the flower of the grass he shall pass away. |
| The seed that fell among the thorns represents those who hear God’s word, but all too quickly the message is crowded out by the worries of this life and the lure of wealth, so no fruit is produced. | He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. |
| The rich can pay a ransom for their lives, but the poor won’t even get threatened. | The ransom of a man's life are his riches: but the poor heareth not rebuke. |
| Remember, you must not make any idols of silver or gold to rival me. | Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold. |
| Then Peter said, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit, and you kept some of the money for yourself. The property was yours to sell or not sell, as you wished. And after selling it, the money was also yours to give away. How could you do a thing like this? You weren’t lying to us but to God!” | But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. |
Bible verse of the day
Who is the King of glory?The Lord of Heaven’s Armies—
he is the King of glory.
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