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Neighbor (2/3)

If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him?But whoever has worldly goods and sees his brother or sister in need, and closes his heart against him, how does the love of God remain in him?
Thus says the Lord of hosts: Render fair judgments, and show kindness and compassion to one another. Do not oppress the widow, the orphan, the alien, or the poor. Do not plot evil in your heart against one another.This is what the Lord of armies has said: ‘Dispense true justice and practice kindness and compassion each to his brother; and do not oppress the widow or the orphan, the stranger or the poor; and do not devise evil in your hearts against one another.’
The second is like it: ‘You shall love your neighbor as yourself.’The second is like it, ‘You shall love your neighbor as yourself.’
Beloved, let us love one another, because love is from God. Everyone who loves is born of God and knows God.Beloved, let’s love one another; for love is from God, and everyone who loves has been born of God and knows God.
And if one should fall, his companion will help him up. How pathetic is the man who is alone and falls and has no one to assist him to his feet.For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up!
This is how we know what love is: he laid down his life for us, and we in turn must be prepared to lay down our lives for our brethren.We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brothers and sisters.
Therefore, accept one another for the glory of God, just as Christ has accepted you.Therefore, accept one another, just as Christ also accepted us, for the glory of God.
Be merciful, just as your Father is merciful.Be merciful, just as your Father is merciful.
As much as possible, and to the extent of your ability, live in peace with everyone.If possible, so far as it depends on you, be at peace with all people.
Do not forsake your friend or the friend of your father, and do not run to your brother’s house when troubles befall you; far better is a friend nearby than a brother who is far away.Do not abandon your friend or your father’s friend, And do not go to your brother’s house on the day of your disaster; Better is a neighbor who is near than a brother far away.
In view of all this, you should make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with piety, and piety with mutual affection, and mutual affection with love.Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love.
This rather is the type of fast that I wish: to loosen the fetters of injustice, to undo the thongs of the yoke, to set free those who are oppressed and to break every yoke.Is this not the fast that I choose: To release the bonds of wickedness, To undo the ropes of the yoke, And to let the oppressed go free, And break every yoke?
No one has ever seen God, but if we love one another, God abides in us, and his love is made complete in us.No one has ever seen God; if we love one another, God remains in us, and His love is perfected in us.
Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy times seven.”Then Peter came up and said to Him, “Lord, how many times shall my brother sin against me and I still forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy-seven times.”
You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male slave, nor his female slave, nor his oxen, nor his donkey, nor anything that belongs to your neighbor.You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male slave, or his female slave, or his ox, or his donkey, or anything that belongs to your neighbor.
Arise, O Lord! Lift up your hand, O God! Do not forget the afflicted.Arise, Lord; God, lift up Your hand. Do not forget the humble.
Take care, brethren, that none of you will ever have an evil and unbelieving heart that will cause you to forsake the living God.Take care, brothers and sisters, that there will not be in any one of you an evil, unbelieving heart that falls away from the living God.
Give proper consideration to those widows who are truly in need.Honor widows who are actually widows.
He said to them in reply, “Anyone who has two coats must share with the person who has none, and whoever has food must do likewise.”And he would answer and say to them, “The one who has two tunics is to share with the one who has none; and the one who has food is to do likewise.”
Grant justice to the weak and the orphan; defend the rights of the lowly and the poor.Vindicate the weak and fatherless; Do justice to the afflicted and destitute.
So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet.
There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor?There is only one Lawgiver and Judge, the One who is able to save and to destroy; but who are you, judging your neighbor?
This must not be so with you. Instead, whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your servant.It is not this way among you, but whoever wants to become prominent among you shall be your servant, and whoever desires to be first among you shall be your slave.
Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind.I have seen that every labor and every skill which is done is the result of rivalry between a person and his neighbor. This too is futility and striving after wind.
While Peter was thus imprisoned, the Church prayed fervently to God for him.So Peter was kept in the prison, but prayer for him was being made to God intensely by the church.

And ‘to love him with all your heart, and with all your understanding, and with all your strength, and to love your neighbor as yourself,’ is worth more than any burnt offerings and sacrifices.And to love Him with all the heart, and with all the understanding, and with all the strength, and to love one’s neighbor as oneself, is much more than all the burnt offerings and sacrifices.
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The prudent man perceives danger and seeks shelter,
while the simple continue forward and pay the penalty.

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