In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. | This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. |
Yet as for me, I know that my Redeemer lives, And at the last, He will take His stand on the earth. | I know that my redeemer lives, and that in the end he will stand on the earth. |
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For today in the city of David there has been born for you a Savior, who is Christ the Lord. | Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. |
And He Himself is the propitiation for our sins; and not for ours only, but also for the sins of the whole world. | He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. |
Who, as He already existed in the form of God, did not consider equality with God something to be grasped, but emptied Himself by taking the form of a bond-servant and being born in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. | Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death— even death on a cross! |
I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. | I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me. |
For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus. | For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. |
Therefore He is also able to save forever those who come to God through Him, since He always lives to make intercession for them. | Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. |
In Him we have redemption through His blood, the forgiveness of our wrongdoings, according to the riches of His grace. | In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace. |
Knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers, but with precious blood, as of a lamb unblemished and spotless, the blood of Christ. | For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. |
Looking only at Jesus, the originator and perfecter of the faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. | Fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. |
Yet I have been the Lord your God Since the land of Egypt; And you were not to know any god except Me, For there is no savior besides Me. | But I have been the Lord your God ever since you came out of Egypt. You shall acknowledge no God but me, no Savior except me. |
And having been perfected, He became the source of eternal salvation for all those who obey Him. | And, once made perfect, he became the source of eternal salvation for all who obey him. |
For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. | For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! |
For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins. | For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. |
For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the violations that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. | For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. |
And the angel said to the women, “Do not be afraid; for I know that you are looking for Jesus who has been crucified. He is not here, for He has risen, just as He said. Come, see the place where He was lying.” | The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay.” |
So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. | But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen— that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles. |