| Choose a good reputation over great riches; being held in high esteem is better than silver or gold. | A good name is to be chosen rather than great riches, and favor is better than silver or gold. |
| All that time I had eaten no rich food. No meat or wine crossed my lips, and I used no fragrant lotions until those three weeks had passed. | I had eaten no rich food, no meat or wine had entered my mouth, and I had not anointed myself at all, for the full three weeks. |
| As for you, Titus, promote the kind of living that reflects wholesome teaching. | But as for you, teach what is consistent with sound doctrine. |
| Honesty guides good people; dishonesty destroys treacherous people. | The integrity of the upright guides them, but the crookedness of the treacherous destroys them. |
| The Sovereign Lord is my strength! He makes me as surefooted as a deer, able to tread upon the heights. | God, the Lord, is my strength; he makes my feet like the feet of a deer, and makes me tread upon the heights. |
| Instead, I want to see a mighty flood of justice, an endless river of righteous living. | But let justice roll down like waters, and righteousness like an ever-flowing stream. |
| We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. | And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope. |
| Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. | Discipline yourselves, keep alert. Like a roaring lion your adversary the devil prowls around, looking for someone to devour. |
| A second is equally important: ‘Love your neighbor as yourself.’ | And a second is like it: ‘You shall love your neighbor as yourself.’ |
| The husband should fulfill his wife’s sexual needs, and the wife should fulfill her husband’s needs. The wife gives authority over her body to her husband, and the husband gives authority over his body to his wife. | The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. |
| For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. | Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart. |
| Avoid all perverse talk; stay away from corrupt speech. | Put away from you crooked speech, and put devious talk far from you. |
| Rejoice, O people of Zion! Shout in triumph, O people of Jerusalem! Look, your king is coming to you. He is righteous and victorious, yet he is humble, riding on a donkey— riding on a donkey’s colt. | Rejoice greatly, O daughter Zion! Shout aloud, O daughter Jerusalem! Lo, your king comes to you; triumphant and victorious is he, humble and riding on a donkey, on a colt, the foal of a donkey. |
| Work brings profit, but mere talk leads to poverty! | In all toil there is profit, but mere talk leads only to poverty. |
| He heals the brokenhearted and bandages their wounds. | He heals the brokenhearted, and binds up their wounds. |
| But Lord, you remain the same forever! Your throne continues from generation to generation. | But you, O Lord, reign forever; your throne endures to all generations. |
| He proclaimed his covenant—the Ten Commandments—which he commanded you to keep, and which he wrote on two stone tablets. | He declared to you his covenant, which he charged you to observe, that is, the ten commandments; and he wrote them on two stone tablets. |
| The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these. | The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| Hiding hatred makes you a liar; slandering others makes you a fool. | Lying lips conceal hatred, and whoever utters slander is a fool. |
| Love prospers when a fault is forgiven, but dwelling on it separates close friends. | One who forgives an affront fosters friendship, but one who dwells on disputes will alienate a friend. |
| Learn to do good. Seek justice. Help the oppressed. Defend the cause of orphans. Fight for the rights of widows. | Learn to do good; seek justice, rescue the oppressed, defend the orphan, plead for the widow. |
| Let my teaching fall on you like rain; let my speech settle like dew. Let my words fall like rain on tender grass, like gentle showers on young plants. | May my teaching drop like the rain, my speech condense like the dew; like gentle rain on grass, like showers on new growth. |
| You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor. | You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or male or female slave, or ox, or donkey, or anything that belongs to your neighbor. |
| For the kind of sorrow God wants us to experience leads us away from sin and results in salvation. There’s no regret for that kind of sorrow. But worldly sorrow, which lacks repentance, results in spiritual death. | For godly grief produces a repentance that leads to salvation and brings no regret, but worldly grief produces death. |
| Plans go wrong for lack of advice; many advisers bring success. | Without counsel, plans go wrong, but with many advisers they succeed. |
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Bible verse of the day
I can never escape from your Spirit!I can never get away from your presence!
If I go up to heaven, you are there;
if I go down to the grave, you are there.