| For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. | For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. |
| All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify. | “All things are lawful,” but not all things are beneficial. “All things are lawful,” but not all things build up. |
| Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. | If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. |
| For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. | And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. |
| And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. | If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing. |
| Let no one deceive himself. If anyone among you seems to be wise in this age, let him become a fool that he may become wise. | Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. |
| But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified. | But I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified. |
| Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. | Shun fornication! Every sin that a person commits is outside the body; but the fornicator sins against the body itself. |
| Does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. | It does not rejoice in wrongdoing, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things. |
| And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. | Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. |
| Therefore concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one. | Hence, as to the eating of food offered to idols, we know that “no idol in the world really exists,” and that “there is no God but one.” |
| All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any. | “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not be dominated by anything. |
| For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. | For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit. |
| Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. | Therefore, my beloved, be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labor is not in vain. |
| Yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live. | Yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist. |
| Moreover, brethren, I declare to you the gospel which I preached to you, which also you received and in which you stand, by which also you are saved, if you hold fast that word which I preached to you—unless you believed in vain. | Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. |
| Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil. | Love is patient; love is kind; love is not envious or boastful or arrogant or rude. It does not insist on its own way; it is not irritable or resentful. |
| And the base things of the world and the things which are despised God has chosen, and the things which are not, to bring to nothing the things that are, that no flesh should glory in His presence. | God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God. |
| Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control. | Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. |
| Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. | Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you, but that you be united in the same mind and the same purpose. |
| Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s. | Or do you not know that your body is a temple of the Holy Spirit within you, which you have from God, and that you are not your own? For you were bought with a price; therefore glorify God in your body. |
| For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures. | For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures. |
| No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. | No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it. |
| Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. | The husband should give to his wife her conjugal rights, and likewise the wife to her husband. For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does. |
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