| To the King of the ages, immortal, invisible, the only God, be honor and glory forever and ever. Amen. | Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. |
| Do not be deceived; God is not mocked, for you reap whatever you sow. | Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. |
| So now, O Israel, what does the Lord your God require of you? Only to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments of the Lord your God and his decrees that I am commanding you today, for your own well-being. | And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul, To keep the commandments of the Lord, and his statutes, which I command thee this day for thy good? |
| Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. | Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. |
| Fine speech is not becoming to a fool; still less is false speech to a ruler. | Excellent speech becometh not a fool: much less do lying lips a prince. |
| The memory of the righteous is a blessing, but the name of the wicked will rot. | The memory of the just is blessed: but the name of the wicked shall rot. |
| I will praise you with an upright heart, when I learn your righteous ordinances. | I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments. |
| Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. | Wherefore receive ye one another, as Christ also received us to the glory of God. |
| Then the Lord God said, “See, the man has become like one of us, knowing good and evil; and now, he might reach out his hand and take also from the tree of life, and eat, and live forever”— therefore the Lord God sent him forth from the garden of Eden, to till the ground from which he was taken. | And the Lord God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever: Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken. |
| He said, “Then put away the foreign gods that are among you, and incline your hearts to the Lord, the God of Israel.” | Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Lord God of Israel. |
| On God rests my deliverance and my honor; my mighty rock, my refuge is in God. | In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. |
| I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ | And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me? |
| The beginning of wisdom is this: Get wisdom, and whatever else you get, get insight. | Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. |
| Go, eat your bread with enjoyment, and drink your wine with a merry heart; for God has long ago approved what you do. | Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. |
| He stores up sound wisdom for the upright; he is a shield to those who walk blamelessly. | He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. |
| The Lord is good, a stronghold in a day of trouble; he protects those who take refuge in him. | The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him. |
| Surely the Lord God does nothing, without revealing his secret to his servants the prophets. | Surely the Lord God will do nothing, but he revealeth his secret unto his servants the prophets. |
| The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction. | The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction. |
| For God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. | For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. |
| What then should we say? That the law is sin? By no means! Yet, if it had not been for the law, I would not have known sin. I would not have known what it is to covet if the law had not said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
| Jesus then said, “I will be with you a little while longer, and then I am going to him who sent me.” | Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me. |
| And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one thing has failed of all the good things that the Lord your God promised concerning you; all have come to pass for you, not one of them has failed. | And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. |
| The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. | But the end of all things is at hand: be ye therefore sober, and watch unto prayer. |
| Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common. | And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. |
| Save us, we beseech you, O Lord! O Lord, we beseech you, give us success! Blessed is the one who comes in the name of the Lord. We bless you from the house of the Lord. | Save now, I beseech thee, O Lord: O Lord, I beseech thee, send now prosperity. Blessed be he that cometh in the name of the Lord: we have blessed you out of the house of the Lord. |
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