| Those who live according to the flesh can never be pleasing to God. | Those who are in the flesh cannot please God. |
| Great is the Lord and worthy of the highest praise; no one can even begin to comprehend his greatness. | Great is the Lord, and greatly to be praised, and his greatness is unsearchable. |
| It is honorable to avoid strife, but every fool is quarrelsome. | It is an honor for a man to keep aloof from strife, but every fool will be quarreling. |
| No one can have greater love than to lay down his life for his friends. | Greater love has no one than this, that someone lay down his life for his friends. |
| You can eat any water creature that has fins and scales; those you can eat. Whatever does not have fins or scales, you are not to eat. It is unclean for you. | Of all that are in the waters you may eat these: whatever has fins and scales you may eat. And whatever does not have fins and scales you shall not eat; it is unclean for you. |
| In peace I lie down and sleep, for only with your help, O Lord, can I rest secure. | In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety. |
| Some friends can lead us to ruin, but a true friend is closer than a brother. | A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. |
| You are the salt of the earth. But if salt loses its taste, what can be done to make it salty once again? It is no longer good for anything, and thus it is cast out and trampled underfoot. | You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet. |
| This saying can be trusted: If we have died with him, we shall also live with him. | The saying is trustworthy, for: If we have died with him, we will also live with him. |
| For the entire Law can be summed up in a single commandment: “You shall love your neighbor as yourself.” | For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” |
| In that way, I can come to you in joy, if God so wills, and be refreshed together with you. | So that by God's will I may come to you with joy and be refreshed in your company. |
| If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? | But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? |
| Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? | Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? |
| What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? |
| I give them eternal life, and they will never perish. No one will ever snatch them from my hand. My Father who has given them to me is greater than all, and no one can snatch them out of the Father’s hand. I and the Father are one. | I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. I and the Father are one. |
| When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. | In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him. |
| For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. | For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. |
| For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. | As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. |
| For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast. | For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. |
| And thus we can have confidence in him that if we ask anything that is in accordance with his will, he hears us. | And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. |
| For much wisdom can result in much sorrow, and those who increase their knowledge also increase their grief. | For in much wisdom is much vexation, and he who increases knowledge increases sorrow. |
| This is how we can be certain that we abide in him and that he abides in us: he has given us a share in his Spirit. | By this we know that we abide in him and he in us, because he has given us of his Spirit. |
| There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved. | And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. |
| Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. |
| No trial has confronted you except what a person can stand. God is faithful, and he will not allow you to be tried beyond your strength. But together with the trial he will also provide a way out and the strength to bear it. | No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. |
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Bible verse of the day
The eyes of the Lord are on the righteous,and his ears are open to their cry.