| There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. | There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. |
| Who is it that conquers the world but the one who believes that Jesus is the Son of God? | Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? |
| The Rock, his work is perfect, and all his ways are just. A faithful God, without deceit, just and upright is he. | He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. |
| O taste and see that the Lord is good; happy are those who take refuge in him. | O taste and see that the Lord is good: blessed is the man that trusteth in him. |
| The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. | The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding. |
| Everyone who commits sin is guilty of lawlessness; sin is lawlessness. | Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. |
| It is honorable to refrain from strife, but every fool is quick to quarrel. | It is an honour for a man to cease from strife: but every fool will be meddling. |
| How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. | How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. |
| For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” | For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. |
| Be merciful, just as your Father is merciful. | Be ye therefore merciful, as your Father also is merciful. |
| There is a way that seems right to a person, but its end is the way to death. | There is a way which seemeth right unto a man, but the end thereof are the ways of death. |
| Now who will harm you if you are eager to do what is good? | And who is he that will harm you, if ye be followers of that which is good? |
| The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. |
| Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak. | Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. |
| “I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty. | I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. |
| To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | For to be carnally minded is death; but to be spiritually minded is life and peace. |
| There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? | There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? |
| So faith by itself, if it has no works, is dead. | Even so faith, if it hath not works, is dead, being alone. |
| To make an apt answer is a joy to anyone, and a word in season, how good it is! | A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. |
| But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. | But I say unto you, Swear not at all; neither by heaven; for it is God's throne: Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King. |
| There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved. | Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. |
| He alone is my rock and my salvation, my fortress; I shall not be shaken. | He only is my rock and my salvation: he is my defence; I shall not be moved. |
| Yours, O Lord, are the greatness, the power, the glory, the victory, and the majesty; for all that is in the heavens and on the earth is yours; yours is the kingdom, O Lord, and you are exalted as head above all. | Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all. |
Bible verse of the day
All this took place to fulfill what had been spoken by the Lord through the prophet:“Look, the virgin shall conceive and bear a son,
and they shall name him Emmanuel,”
which means, “God is with us.”