| There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. | There is no longer Jew or Greek, there is no longer slave or free man, there is no longer male or female. For all of you are one in Christ Jesus. |
| Who is it that conquers the world but the one who believes that Jesus is the Son of God? | Who indeed conquers the world except the one who believes that Jesus is the Son of God? |
| The Rock, his work is perfect, and all his ways are just. A faithful God, without deceit, just and upright is he. | He is a rock, his deeds are perfect, and all of his ways are just. He is a God of truth who does no wrong; he is just and upright. |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Do not withhold kindness from anyone to whom it is due when it is in your power to grant it. |
| O taste and see that the Lord is good; happy are those who take refuge in him. | Taste and see that the Lord is good; blessed is the man who takes refuge in him. |
| The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is insight. | The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. |
| Everyone who commits sin is guilty of lawlessness; sin is lawlessness. | Everyone who sins breaks the law, for sin is lawlessness. |
| It is honorable to refrain from strife, but every fool is quick to quarrel. | It is honorable to avoid strife, but every fool is quarrelsome. |
| How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. | How much more valuable a man is than a sheep! Therefore, it is lawful to do good on the Sabbath. |
| For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” | In it the righteousness of God is revealed, beginning in faith and established in faith. As it is written: “The one who is righteous will live through faith.” |
| Be merciful, just as your Father is merciful. | Be merciful, just as your Father is merciful. |
| There is a way that seems right to a person, but its end is the way to death. | There is a way that seems right to a man, but the end of it leads to death. |
| Now who will harm you if you are eager to do what is good? | Now who is going to harm you if you are eager to do what is right? |
| The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak. | Stay awake and pray that you may not enter into temptation. The spirit is indeed willing, but the flesh is weak. |
| “I am the Alpha and the Omega,” says the Lord God, who is and who was and who is to come, the Almighty. | “I am the Alpha and the Omega,” says the Lord God, “the one who is, and who was, and who is to come, the Almighty.” |
| To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | The desires of the flesh result in death, but the desires of the Spirit result in life and peace. |
| There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? | There is only one Lawgiver and Judge, the one who is able to save or to destroy. Who then are you to pass judgment on a neighbor? |
| So faith by itself, if it has no works, is dead. | In the same way, faith by itself is dead if it does not have works. |
| To make an apt answer is a joy to anyone, and a word in season, how good it is! | A man is joyful when he utters apt answers, and even more satisfying is a word in season. |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. |
| But I say to you, Do not swear at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. | But what I tell you is this: Do not swear at all, either by heaven, since it is God’s throne, or by earth, since that is his footstool, or by Jerusalem, since that is the city of the great King. |
| There is salvation in no one else, for there is no other name under heaven given among mortals by which we must be saved. | There is no salvation in anyone else, nor is there any other name under heaven given to men by which we can be saved. |
| He alone is my rock and my salvation, my fortress; I shall not be shaken. | He alone is my rock and my salvation, my fortress, so that I stand unshaken. |
| Yours, O Lord, are the greatness, the power, the glory, the victory, and the majesty; for all that is in the heavens and on the earth is yours; yours is the kingdom, O Lord, and you are exalted as head above all. | Yours, O Lord, are greatness, power, glory, strength, and majesty, for everything in heaven and on earth is yours. Yours, O Lord, is the kingdom; you are exalted as head over all. |
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Bible verse of the day
Better is a little that the righteous person hasthan the abundance of many wicked.
For the arms of the wicked shall be broken,
but the Lord upholds the righteous.