| Don’t be fooled by what they say. For that day will not come until there is a great rebellion against God and the man of lawlessness is revealed—the one who brings destruction. He will exalt himself and defy everything that people call god and every object of worship. He will even sit in the temple of God, claiming that he himself is God. | Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. |
| Stand your ground, putting on the belt of truth and the body armor of God’s righteousness. For shoes, put on the peace that comes from the Good News so that you will be fully prepared. In addition to all of these, hold up the shield of faith to stop the fiery arrows of the devil. | Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one. |
| So you, too, must keep watch! For you don’t know what day your Lord is coming. | Therefore, stay awake, for you do not know on what day your Lord is coming. |
| Whatever is good and perfect is a gift coming down to us from God our Father, who created all the lights in the heavens. He never changes or casts a shifting shadow. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. |
| Just as you cannot understand the path of the wind or the mystery of a tiny baby growing in its mother’s womb, so you cannot understand the activity of God, who does all things. | As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. |
| Don’t be concerned about the outward beauty of fancy hairstyles, expensive jewelry, or beautiful clothes. You should clothe yourselves instead with the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God. | Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. |
| The wise are glad to be instructed, but babbling fools fall flat on their faces. | The wise of heart will receive commandments, but a babbling fool will come to ruin. |
| We all come to the end of our lives as naked and empty-handed as on the day we were born. We can’t take our riches with us. | As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. |
| But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. | But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. |
| For the Lord grants wisdom! From his mouth come knowledge and understanding. | For the Lord gives wisdom; from his mouth come knowledge and understanding. |
| The greater my wisdom, the greater my grief. To increase knowledge only increases sorrow. | For in much wisdom is much vexation, and he who increases knowledge increases sorrow. |
| But who am I, and who are my people, that we could give anything to you? Everything we have has come from you, and we give you only what you first gave us! | But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. |
| I baptize with water those who repent of their sins and turn to God. But someone is coming soon who is greater than I am—so much greater that I’m not worthy even to be his slave and carry his sandals. He will baptize you with the Holy Spirit and with fire. | I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. |
| Everyone enjoys a fitting reply; it is wonderful to say the right thing at the right time! | To make an apt answer is a joy to a man, and a word in season, how good it is! |
| Deceit fills hearts that are plotting evil; joy fills hearts that are planning peace! | Deceit is in the heart of those who devise evil, but those who plan peace have joy. |
| And so blessing and cursing come pouring out of the same mouth. Surely, my brothers and sisters, this is not right! | From the same mouth come blessing and cursing. My brothers, these things ought not to be so. |
| So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. | For as by a man came death, by a man has come also the resurrection of the dead. |
| The hopes of the godly result in happiness, but the expectations of the wicked come to nothing. | The hope of the righteous brings joy, but the expectation of the wicked will perish. |
| There are “friends” who destroy each other, but a real friend sticks closer than a brother. | A man of many companions may come to ruin, but there is a friend who sticks closer than a brother. |
| Be still in the presence of the Lord, and wait patiently for him to act. Don’t worry about evil people who prosper or fret about their wicked schemes. | Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices! |
| And the Lord will be king over all the earth. On that day there will be one Lord—his name alone will be worshiped. | And the Lord will be king over all the earth. On that day the Lord will be one and his name one. |
| For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders. The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders, liars, promise breakers, or who do anything else that contradicts the wholesome teaching that comes from the glorious Good News entrusted to me by our blessed God. | Understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted. |
| Therefore, put on every piece of God’s armor so you will be able to resist the enemy in the time of evil. Then after the battle you will still be standing firm. | Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. |
| But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. | Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. |
| If another believer sins, rebuke that person; then if there is repentance, forgive. Even if that person wrongs you seven times a day and each time turns again and asks forgiveness, you must forgive. | If your brother sins, rebuke him, and if he repents, forgive him, and if he sins against you seven times in the day, and turns to you seven times, saying, ‘I repent,’ you must forgive him. |
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