| I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. | I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. |
| Everyone then who hears these words of mine and acts on them will be like a wise man who built his house on rock. | Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock. |
| Though the fig tree does not blossom, and no fruit is on the vines; though the produce of the olive fails and the fields yield no food; though the flock is cut off from the fold and there is no herd in the stalls, yet I will rejoice in the Lord; I will exult in the God of my salvation. | Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation. |
| But if the wicked turn away from all their sins that they have committed and keep all my statutes and do what is lawful and right, they shall surely live; they shall not die. | But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. |
| But the one who did not know and did what deserved a beating will receive a light beating. From everyone to whom much has been given, much will be required; and from the one to whom much has been entrusted, even more will be demanded. | But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. |
| Do your best to present yourself to God as one approved by him, a worker who has no need to be ashamed, rightly explaining the word of truth. | Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. |
| But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing. | But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. |
| Those who say, “I love God,” and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen. | If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? |
| If any of you sin without knowing it, doing any of the things that by the Lord's commandments ought not to be done, you have incurred guilt, and are subject to punishment. | And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he wist it not, yet is he guilty, and shall bear his iniquity. |
| The wicked borrow, and do not pay back, but the righteous are generous and keep giving. | The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. |
| If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. | If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. |
| Just as you do not know how the breath comes to the bones in the mother's womb, so you do not know the work of God, who makes everything. | As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. |
| All day long the wicked covet, but the righteous give and do not hold back. | He coveteth greedily all the day long: but the righteous giveth and spareth not. |
| Whoever believes in the Son has eternal life; whoever disobeys the Son will not see life, but must endure God's wrath. | He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. |
| Truly I tell you, if you say to this mountain, ‘Be taken up and thrown into the sea,’ and if you do not doubt in your heart, but believe that what you say will come to pass, it will be done for you. | For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. |
| No one who denies the Son has the Father; everyone who confesses the Son has the Father also. | Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also. |
| Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. | Favour is deceitful, and beauty is vain: but a woman that feareth the Lord, she shall be praised. |
| When words are many, transgression is not lacking, but the prudent are restrained in speech. | In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. |
| What then? Should we sin because we are not under law but under grace? By no means! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
| No one, when tempted, should say, “I am being tempted by God”; for God cannot be tempted by evil and he himself tempts no one. | Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. |
| The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. | The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. |
| And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you. | And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you. |
| For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| Happy are those who do not follow the advice of the wicked, or take the path that sinners tread, or sit in the seat of scoffers. | Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. |
| Now a mediator involves more than one party; but God is one. | Now a mediator is not a mediator of one, but God is one. |
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