| Now a mediator is not between one, but God is one. | Now an intermediary implies more than one, but God is one. |
| Now therefore let the fear of Yahweh be on you. Take heed and do it; for there is no iniquity with Yahweh our God, nor respect of persons, nor taking of bribes. | Now then, let the fear of the Lord be upon you. Be careful what you do, for there is no injustice with the Lord our God, or partiality or taking bribes. |
| For even though the fig tree doesn’t flourish, nor fruit be in the vines, the labor of the olive fails, the fields yield no food, the flocks are cut off from the fold, and there is no herd in the stalls, yet I will rejoice in Yahweh. I will be joyful in the God of my salvation! | Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls, yet I will rejoice in the Lord; I will take joy in the God of my salvation. |
| Good and upright is Yahweh, therefore he will instruct sinners in the way. He will guide the humble in justice. He will teach the humble his way. | Good and upright is the Lord; therefore he instructs sinners in the way. He leads the humble in what is right, and teaches the humble his way. |
| Unless Yahweh builds the house, they who build it labor in vain. Unless Yahweh watches over the city, the watchman guards it in vain. | Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain. |
| For though we walk in the flesh, we don’t wage war according to the flesh. | For though we walk in the flesh, we are not waging war according to the flesh. |
| Like water reflects a face, so a man’s heart reflects the man. | As in water face reflects face, so the heart of man reflects the man. |
| A cheerful heart makes good medicine, but a crushed spirit dries up the bones. | A joyful heart is good medicine, but a crushed spirit dries up the bones. |
| The ransom of a man’s life is his riches, but the poor hear no threats. | The ransom of a man's life is his wealth, but a poor man hears no threat. |
| Also to you, Lord, belongs loving kindness, for you reward every man according to his work. | And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. |
| As far as the east is from the west, so far has he removed our transgressions from us. | As far as the east is from the west, so far does he remove our transgressions from us. |
| Beloved, if our hearts don’t condemn us, we have boldness toward God; so whatever we ask, we receive from him, because we keep his commandments and do the things that are pleasing in his sight. | Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him. |
| Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? | Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? |
| Wicked people earn deceitful wages, but one who sows righteousness reaps a sure reward. | The wicked earns deceptive wages, but one who sows righteousness gets a sure reward. |
| For God didn’t give us a spirit of fear, but of power, love, and self-control. | For God gave us a spirit not of fear but of power and love and self-control. |
| He who conceals his sins doesn’t prosper, but whoever confesses and renounces them finds mercy. | Whoever conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy. |
| Aren’t five sparrows sold for two assaria coins? Not one of them is forgotten by God. But the very hairs of your head are all counted. Therefore don’t be afraid. You are of more value than many sparrows. | Are not five sparrows sold for two pennies? And not one of them is forgotten before God. Why, even the hairs of your head are all numbered. Fear not; you are of more value than many sparrows. |
| Don’t love the world or the things that are in the world. If anyone loves the world, the Father’s love isn’t in him. | Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. |
| Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor turning shadow. | Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. |
| Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. | Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. |
| For Yahweh loves justice, and doesn’t forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. | For the Lord loves justice; he will not forsake his saints. They are preserved forever, but the children of the wicked shall be cut off. |
| The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly. | The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. |
| For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, that no one would boast. | For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. |
| He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed: that he might destroy the works of the devil. | Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. |
| He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God has done from the beginning even to the end. | He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. |
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