| For if either of them falls, the one will lift up his companion. But woe to the one who falls when there is not another to lift him up! | If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. |
| If someone says, “I love God,” and yet he hates his brother or sister, he is a liar; for the one who does not love his brother and sister whom he has seen, cannot love God, whom he has not seen. | Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. |
| See how great a love the Father has given us, that we would be called children of God; and in fact we are. For this reason the world does not know us: because it did not know Him. | See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. |
| Do you not know? Have you not heard? The Everlasting God, the Lord, the Creator of the ends of the earth Does not become weary or tired. His understanding is unsearchable. | Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. |
| Opening his mouth, Peter said: “I most certainly understand now that God is not one to show partiality, but in every nation the one who fears Him and does what is right is acceptable to Him.” | Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” |
| These you may eat of everything that is in the water: anything that has fins and scales you may eat, but anything that does not have fins and scales, you shall not eat; it is unclean for you. | Of all the creatures living in the water, you may eat any that has fins and scales. But anything that does not have fins and scales you may not eat; for you it is unclean. |
| Who is a God like You, who pardons wrongdoing And passes over a rebellious act of the remnant of His possession? He does not retain His anger forever, Because He delights in mercy. | Who is a God like you, who pardons sin and forgives the transgression of the remnant of his inheritance? You do not stay angry forever but delight to show mercy. |
| One who walks with integrity, practices righteousness, And speaks truth in his heart. He does not slander with his tongue, Nor do evil to his neighbor, Nor bring shame on his friend. | The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others. |
| Truly I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says is going to happen, it will be granted to him. | Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. |
| Stop depriving one another, except by agreement for a time so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control. | Do not deprive each other except perhaps by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. |
| You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he tells a lie, he speaks from his own nature, because he is a liar and the father of lies. | You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. |
| Even if the fig tree does not blossom, And there is no fruit on the vines, If the yield of the olive fails, And the fields produce no food, Even if the flock disappears from the fold, And there are no cattle in the stalls, Yet I will triumph in the Lord, I will rejoice in the God of my salvation. | Though the fig tree does not bud and there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord, I will be joyful in God my Savior. |
| And if you say in your heart, ‘How will we recognize the word which the Lord has not spoken?’ When the prophet speaks in the name of the Lord, and the thing does not happen or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you are not to be afraid of him. | You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed. |
| By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, which you have heard is coming, and now it is already in the world. | This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh is from God, but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. |
| Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. | On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. |
| But our God is in the heavens; He does whatever He pleases. | Our God is in heaven; he does whatever pleases him. |
| A fool does not delight in understanding, But in revealing his own mind. | Fools find no pleasure in understanding but delight in airing their own opinions. |
| For what does it benefit a person to gain the whole world, and forfeit his soul? | What good is it for someone to gain the whole world, yet forfeit their soul? |
| All day long he is craving, While the righteous gives and does not hold back. | All day long he craves for more, but the righteous give without sparing. |
| The wicked borrows and does not pay back, But the righteous is gracious and gives. | The wicked borrow and do not repay, but the righteous give generously. |
| Certainly the Lord God does nothing Unless He reveals His secret plan To His servants the prophets. | Surely the Sovereign Lord does nothing without revealing his plan to his servants the prophets. |
| Repent and turn away from all your offenses, so that wrongdoing does not become a stumbling block to you. | Repent! Turn away from all your offenses; then sin will not be your downfall. |
| The world is passing away and also its lusts; but the one who does the will of God continues to live forever. | The world and its desires pass away, but whoever does the will of God lives forever. |
| For the despairing man there should be kindness from his friend; So that he does not abandon the fear of the Almighty. | Anyone who withholds kindness from a friend forsakes the fear of the Almighty. |
| For if the willingness is present, it is acceptable according to what a person has, not according to what he does not have. | For if the willingness is there, the gift is acceptable according to what one has, not according to what one does not have. |
Bible verse of the day
Vindicate the weak and fatherless;Do justice to the afflicted and destitute.