| Keep falsehood and lying far from me; give me neither poverty nor riches, but simply provide me with the food that I need. | Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me. |
| So then, faith comes from what is heard, and what is heard comes through the word of Christ. | So faith comes from hearing, and hearing through the word of Christ. |
| Before the mountains were brought forth or the earth and the world came into existence, from everlasting to everlasting you are God. | Before the mountains were brought forth, or ever you had formed the earth and the world, from everlasting to everlasting you are God. |
| If you confess with your lips, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. | Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. |
| Just as he came forth naked from his mother’s womb, so shall he depart, naked as he came, with nothing remaining from his labor that he can carry away in his hands. | As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. |
| Who has performed these deeds and accomplished this? Who has summoned the nations from the beginning? I, the Lord, am the first, and I will be there with the last. | Who has performed and done this, calling the generations from the beginning? I, the Lord, the first, and with the last; I am he. |
| Until a spirit from on high is poured out upon us, and the wilderness becomes an orchard and the fruitful field becomes a forest. | Until the Spirit is poured upon us from on high, and the wilderness becomes a fruitful field, and the fruitful field is deemed a forest. |
| The Lord God said, “Behold, man has become like one of us, for he has knowledge of that which is good and that which is evil. Now, we must prevent him from reaching out and taking the fruit of the tree of life lest he eat it and live forever.” The Lord God cast him out of the Garden of Eden; henceforth he was to labor tilling the soil from which he had come. | Then the Lord God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” therefore the Lord God sent him out from the garden of Eden to work the ground from which he was taken. |
| Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? | Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? |
| The Lord will rescue me from every evil attack and bring me safely into his heavenly kingdom. To him be glory forever and ever. Amen. | The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. |
| However, now that you have been freed from sin and bound to the service of God, the benefit you receive is sanctification, and the end is eternal life. | But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. |
| He gave himself for us in order to deliver us from all iniquity and to purify for himself a people as his own who are eager to do good. | Who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. |
| For from him and through him and for him are all things. To him be glory forever. Amen. | For from him and through him and to him are all things. To him be glory forever. Amen. |
| Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. | Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. |
| Guard your heart with all possible vigilance, for from it flow the wellsprings of life. | Keep your heart with all vigilance, for from it flow the springs of life. |
| This is the message that we have heard from him and that we declare to you: God is light, and there is no darkness at all in him. | This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. |
| He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme. | And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. |
| We have sinned and done what is wrong, we have acted wickedly and rebelled, we have rejected your commandments and your laws. | We have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. |
| All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. | Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. |
| Test everything, and hold fast to what is good. Avoid every form of evil. | But test everything; hold fast what is good. Abstain from every form of evil. |
| However, if we live in the light as he himself is in the light, then we have fellowship with one another, and the blood of Jesus his Son purifies us from all sin. | But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. |
| When God saw by their actions that they had turned from their evil ways, he relented and did not inflict upon them the punishment that he had threatened. | When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it. |
| You will not add to what I command you, nor will you take away from it, so that you might observe the commandments of the Lord, your God, that I am giving you. | You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the Lord your God that I command you. |
| However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. | But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. |
| But who am I, and what are your people, that we should be able to do this? All things belong to you, and everything that we have given you is from your hand. | But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. |
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