| For You are my rock and my fortress; For the sake of Your name You will lead me and guide me. | For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. |
| Who is the one who overcomes the world, but the one who believes that Jesus is the Son of God? | Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? |
| For though we walk in the flesh, we do not wage battle according to the flesh. | For though we walk in the flesh, we do not war after the flesh. |
| For the word of God is living and active, and sharper than any two-edged sword, even penetrating as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart. | For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. |
| For one will hardly die for a righteous person; though perhaps for the good person someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. | For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. |
| For in Him we live and move and exist, as even some of your own poets have said, ‘For we also are His descendants.’ | For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. |
| The Lord also restored the fortunes of Job when he prayed for his friends, and the Lord increased double all that Job had. | And the Lord turned the captivity of Job, when he prayed for his friends: also the Lord gave Job twice as much as he had before. |
| For God did not send the Son into the world to judge the world, but so that the world might be saved through Him. | For God sent not his Son into the world to condemn the world; but that the world through him might be saved. |
| May the kindness of the Lord our God be upon us; And confirm for us the work of our hands; Yes, confirm the work of our hands. | And let the beauty of the Lord our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it. |
| For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. |
| But sexual immorality or any impurity or greed must not even be mentioned among you, as is proper among saints. | But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. |
| For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to rein in the whole body as well. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. | Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. |
| But whoever drinks of the water that I will give him shall never be thirsty; but the water that I will give him will become in him a fountain of water springing up to eternal life. | But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. |
| There is no fear in love, but perfect love drives out fear, because fear involves punishment, and the one who fears is not perfected in love. | There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. |
| Truly, truly I say to you, the one who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I am going to the Father. | Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. |
| Furthermore, as for every person to whom God has given riches and wealth, He has also given him the opportunity to enjoy them and to receive his reward and rejoice in his labor; this is the gift of God. | Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. |
| Are five sparrows not sold for two assaria? And yet not one of them has gone unnoticed in the sight of God. But even the hairs of your head are all counted. Do not fear; you are more valuable than a great number of sparrows. | Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. |
| But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem and in all Judea, and Samaria, and as far as the remotest part of the earth. | But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. |
| Beyond question, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory. | And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. |
| Know therefore that the Lord your God, He is God, the faithful God, who keeps His covenant and His faithfulness to a thousand generations for those who love Him and keep His commandments. | Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations. |
| Return and say to Hezekiah the leader of My people, ‘This is what the Lord, the God of your father David says: “I have heard your prayer, I have seen your tears; behold, I am going to heal you. On the third day you shall go up to the house of the Lord.”’ | Turn again, and tell Hezekiah the captain of my people, Thus saith the Lord, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the Lord. |
| By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God; and every spirit that does not confess Jesus is not from God; this is the spirit of the antichrist, which you have heard is coming, and now it is already in the world. | Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. |
| For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord. | For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. |
Bible verse of the day
Vindicate the weak and fatherless;Do justice to the afflicted and destitute.