| In much the same manner will wisdom be sweet to your soul. If you find it, you will have a future, and your hope will not be cut off. | So shall the knowledge of wisdom be to your soul; If you have found it, there is a prospect, And your hope will not be cut off. |
| Wealth hastily acquired will dwindle away, but when amassed little by little, it will increase. | Wealth gained by dishonesty will be diminished, But he who gathers by labor will increase. |
| What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? | What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? |
| For it has been granted you not only to believe in Christ but also to suffer for him. | For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake. |
| Indeed, the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| And I say to you: You are Peter, and on this rock I will build my Church, and the gates of the netherworld will not prevail against it. | And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. |
| Jesus answered, “As it is written: ‘Man does not live by bread alone, but by every word that comes forth from the mouth of God.’ ” | But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’ ” |
| The explanation of your words gives light and imparts understanding to the simple. | The entrance of Your words gives light; It gives understanding to the simple. |
| Like newborn infants, long for pure spiritual milk, so that by it you may advance on the path to salvation. | As newborn babes, desire the pure milk of the word, that you may grow thereby. |
| This is how you should pray: ‘Our Father in heaven, hallowed be your name. Your kingdom come. Your will be done on earth as it is in heaven.’ | In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. |
| Indeed, the word of God is living and active. Sharper than any two-edged sword, it pierces to the point where it divides soul and spirit, joints and marrow; it judges the thoughts and the intentions of the heart. | For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. |
| There is a way that seems right to a man, but the end of it leads to death. | There is a way that seems right to a man, But its end is the way of death. |
| For I am not ashamed of the gospel, since it is the power of God that offers salvation to everyone who has faith—to Jews first, and then to Gentiles as well. | For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. |
| And now it is no longer I who live, but it is Christ who lives in me. The life I live now in the flesh I live by faith in the Son of God who loved me and gave himself up for me. | I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. |
| But without faith it is impossible to please him, for whoever comes to God must believe that he exists and that he rewards those who seek him. | But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him. |
| For the carved images of the nations are powerless; they are nothing more than wood cut from a forest, fashioned with a knife by craftsmen and embellished with silver and gold. Then they are fastened with hammers and nails to prevent them from toppling. Like scarecrows in a cucumber field they are unable to speak, and they must be carried from place to place since they cannot walk. Do not be afraid of them, for they can do no harm, nor do they have any power to do good. | For the customs of the peoples are futile; For one cuts a tree from the forest, The work of the hands of the workman, with the ax. They decorate it with silver and gold; They fasten it with nails and hammers So that it will not topple. They are upright, like a palm tree, And they cannot speak; They must be carried, Because they cannot go by themselves. Do not be afraid of them, For they cannot do evil, Nor can they do any good. |
| Take no part in the fruitless deeds of darkness, but rather seek to expose them. For it is shameful even to speak of what deeds people do in secret. | And have no fellowship with the unfruitful works of darkness, but rather expose them. For it is shameful even to speak of those things which are done by them in secret. |
| I have made your name known to them, and I will make it known, so that the love with which you loved me may be in them, and I in them. | And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them. |
| A man’s attraction is his kindness; it is far better to be poor than to be a liar. | What is desired in a man is kindness, And a poor man is better than a liar. |
| Nevertheless, I am telling you the truth: it is better for you that I depart. For if I do not go away, the Advocate will not come to you, whereas if I go, I will send him to you. | Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. |
| What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? | For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? |
| Everyone who seeks a prize submits himself to rigorous self-discipline in every respect. They do so to win a perishable crown, while we seek an imperishable one. | And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. |
| I am the true vine, and my Father is the vinegrower. He removes every branch that does not bear fruit, and every branch that does he prunes to make it bear even more. | I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. |
| When Jesus heard this, he said, “It is not the healthy who need a physician, but rather those who are sick.” | When Jesus heard that, He said to them, “Those who are well have no need of a physician, but those who are sick.” |
| For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” | But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” |
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