| The wealthy man lords it over the poor, and the borrower becomes the slave of the lender. | The rich rules over the poor, and the borrower is the slave of the lender. |
| For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tested in every respect as we are, but without sinning. | For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. |
| They shall be mine, says the Lord of hosts, my own special possession on the day when I act, and I will have compassion on them as a father has compassion on the son who serves him. | They shall be mine, says the Lord of hosts, in the day when I make up my treasured possession, and I will spare them as a man spares his son who serves him. |
| The Lord loves righteousness and justice; the earth is filled with his kindness. | He loves righteousness and justice; the earth is full of the steadfast love of the Lord. |
| All you need to do is to say ‘Yes’ if you mean ‘Yes’ and ‘No’ if you mean ‘No.’ Anything beyond this comes from the evil one. | Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. |
| Every word you utter is true, and all your righteous judgments are everlasting. | The sum of your word is truth, and every one of your righteous rules endures forever. |
| Now the works of the flesh are obvious: fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, envy, drunkenness, carousing, and the like. I warn you, as I warned you previously, that no one who does such things will inherit the kingdom of God. | Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. |
| Let your love be sincere. Loathe what is evil and hold fast to what is good. | Let love be genuine. Abhor what is evil; hold fast to what is good. |
| Recognizing that laws are not designed for the upright. They are for the lawless and insubordinate, for the godless and sinful, for the unholy and irreligious; they are for those who slay their fathers and mothers, for murderers, for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else is contrary to the sound teaching that conforms to the glorious gospel of the blessed God, which has been entrusted to me. | Understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted. |
| After he had decided to follow this course of action, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to receive Mary into your home as your wife. For this child has been conceived in her womb through the Holy Spirit.” | But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.” |
| But the Almighty we cannot find; he is unequaled in power and judgment, and in his righteousness he will not violate justice. | The Almighty—we cannot find him; he is great in power; justice and abundant righteousness he will not violate. |
| And the Lord God said, “It is not good for the man to be alone. I wish to make another creature who will be like him.” | Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.” |
| For I handed on to you as of primary importance what I received: that Christ died for our sins, in accordance with the Scriptures, that he was buried and that he was raised to life on the third day in accordance with the Scriptures. | For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures. |
| Keep falsehood and lying far from me; give me neither poverty nor riches, but simply provide me with the food that I need. | Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me. |
| Let us never grow weary in doing what is right, for if we do not give up, we will reap our harvest in due time. | And let us not grow weary of doing good, for in due season we will reap, if we do not give up. |
| As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts above your thoughts. | For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. |
| You will not add to what I command you, nor will you take away from it, so that you might observe the commandments of the Lord, your God, that I am giving you. | You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the Lord your God that I command you. |
| For since death came into the world through a man, the resurrection of the dead has also come through a man. | For as by a man came death, by a man has come also the resurrection of the dead. |
| For we will become partners with Christ only if we maintain firmly until the end the confidence we originally had. | For we have come to share in Christ, if indeed we hold our original confidence firm to the end. |
| This, in fact, is what you have been called to do, because Christ himself suffered for you and left an example for you to follow in his footsteps. | For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. |
| Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned. | But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. |
| Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” |
| Exalted at God’s right hand, he received from the Father the promise of the Holy Spirit and has poured out what you now see and hear. | Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. |
| If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you. | If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. |
| Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. | Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. |
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