| For to be carnally minded is death; but to be spiritually minded is life and peace. | For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. |
| He only is my rock and my salvation; he is my defence; I shall not be greatly moved. | He alone is my rock and my salvation, my fortress; I shall not be greatly shaken. |
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| In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. | On God rests my salvation and my glory; my mighty rock, my refuge is God. |
| Be ye therefore merciful, as your Father also is merciful. | Be merciful, even as your Father is merciful. |
| Thine, O Lord is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all. | Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O Lord, and you are exalted as head above all. |
| Be ye therefore perfect, even as your Father which is in heaven is perfect. | You therefore must be perfect, as your heavenly Father is perfect. |
| And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. | The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. | For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” |
| I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. | “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” |
| Before destruction the heart of man is haughty, and before honour is humility. | Before destruction a man's heart is haughty, but humility comes before honor. |
| Even so faith, if it hath not works, is dead, being alone. | So also faith by itself, if it does not have works, is dead. |
| Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. | And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved. |
| Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world. | By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already. |
| The Lord is my light and my salvation; whom shall I fear? the Lord is the strength of my life; of whom shall I be afraid? | The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid? |
| Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. | Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. |
| He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. | Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly. |
| He that loveth not knoweth not God; for God is love. | Anyone who does not love does not know God, because God is love. |
| He that hath no rule over his own spirit is like a city that is broken down, and without walls. | A man without self-control is like a city broken into and left without walls. |
| The name of the Lord is a strong tower: the righteous runneth into it, and is safe. | The name of the Lord is a strong tower; the righteous man runs into it and is safe. |
| Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. | Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. |
| Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you. | And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.” |
| And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. | And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. |
| It is an honour for a man to cease from strife: but every fool will be meddling. | It is an honor for a man to keep aloof from strife, but every fool will be quarreling. |
| But godliness with contentment is great gain. | But godliness with contentment is great gain. |
| And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. | And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. |
