| But you, O Bethlehem of Ephrathah, who are one of the little clans of Judah, from you shall come forth for me one who is to rule in Israel, whose origin is from of old, from ancient days. | But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times. |
| Observe the sabbath day and keep it holy, as the Lord your God commanded you. Six days you shall labor and do all your work. But the seventh day is a sabbath to the Lord your God; you shall not do any work—you, or your son or your daughter, or your male or female slave, or your ox or your donkey, or any of your livestock, or the resident alien in your towns, so that your male and female slave may rest as well as you. | Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your ox, your donkey or any of your animals, nor any foreigner residing in your towns, so that your male and female servants may rest, as you do. |
| Then when you call upon me and come and pray to me, I will hear you. | Then you will call on me and come and pray to me, and I will listen to you. |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | On a Sabbath Jesus was teaching in one of the synagogues, and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” Then he put his hands on her, and immediately she straightened up and praised God. Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.” The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?” When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing. |
| You must follow exactly the path that the Lord your God has commanded you, so that you may live, and that it may go well with you, and that you may live long in the land that you are to possess. | Walk in obedience to all that the Lord your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess. |
| And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. Then the man said, “This at last is bone of my bones and flesh of my flesh; this one shall be called Woman, for out of Man this one was taken.” Therefore a man leaves his father and his mother and clings to his wife, and they become one flesh. | Then the Lord God made a woman from the rib he had taken out of the man, and he brought her to the man. The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” That is why a man leaves his father and mother and is united to his wife, and they become one flesh. |
| For his anger is but for a moment; his favor is for a lifetime. Weeping may linger for the night, but joy comes with the morning. | For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning. |
| For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure. | For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. |
| Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. | Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever. |
| The wicked earn no real gain, but those who sow righteousness get a true reward. | A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. |
| I will sing to the Lord as long as I live; I will sing praise to my God while I have being. | I will sing to the Lord all my life; I will sing praise to my God as long as I live. |
| In the time of King Herod, after Jesus was born in Bethlehem of Judea, wise men from the East came to Jerusalem, asking, “Where is the child who has been born king of the Jews? For we observed his star at its rising, and have come to pay him homage.” | After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” |
| You shall keep my sabbaths and reverence my sanctuary: I am the Lord. | Observe my Sabbaths and have reverence for my sanctuary. I am the Lord. |
| Keep his statutes and his commandments, which I am commanding you today for your own well-being and that of your descendants after you, so that you may long remain in the land that the Lord your God is giving you for all time. | Keep his decrees and commands, which I am giving you today, so that it may go well with you and your children after you and that you may live long in the land the Lord your God gives you for all time. |
| And now faith, hope, and love abide, these three; and the greatest of these is love. | And now these three remain: faith, hope and love. But the greatest of these is love. |
| Charm is deceitful, and beauty is vain, but a woman who fears the Lord is to be praised. | Charm is deceptive, and beauty is fleeting; but a woman who fears the Lord is to be praised. |
| And saying, “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.” | “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” |
| The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever. | The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise. |
| Therefore do not let anyone condemn you in matters of food and drink or of observing festivals, new moons, or sabbaths. These are only a shadow of what is to come, but the substance belongs to Christ. | Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come; the reality, however, is found in Christ. |
| You have been born anew, not of perishable but of imperishable seed, through the living and enduring word of God. | For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. |
| Until a spirit from on high is poured out on us, and the wilderness becomes a fruitful field, and the fruitful field is deemed a forest. | Till the Spirit is poured on us from on high, and the desert becomes a fertile field, and the fertile field seems like a forest. |
| For in it the righteousness of God is revealed through faith for faith; as it is written, “The one who is righteous will live by faith.” | For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” |
| I the Lord am your God; follow my statutes, and be careful to observe my ordinances, and hallow my sabbaths that they may be a sign between me and you, so that you may know that I the Lord am your God. | I am the Lord your God; follow my decrees and be careful to keep my laws. Keep my Sabbaths holy, that they may be a sign between us. Then you will know that I am the Lord your God. |
| Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. | Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you. |
| Because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal. | So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. |
Bible verse of the day
And do not bring us to the time of trial,but rescue us from the evil one.