| You, O Lord, are light for my lamp; O my God, you make my darkness turn to light. | For you will light my lamp, Yahweh. My God will light up my darkness. |
| O Lord, all my longing is known to you, and my sighs are not hidden from you. | Lord, all my desire is before you. My groaning is not hidden from you. |
| To you, O God of my fathers, I offer thanks and praise because you have given me wisdom and power. Now you have made known to me what we asked of you; you have revealed to us the king’s dream. | I thank you and praise you, O God of my fathers, who have given me wisdom and might, and have now made known to me what we desired of you; for you have made known to us the king’s matter. |
| No one can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money. | No one can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. |
| As long as the goodwill is present, the gift will be acceptable according to what one has, not according to what one does not have. | For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. |
| Your kindness is a greater joy than life itself; thus my lips will speak your praise. I will bless you all my life; with uplifted hands I will call on your name. | Because your loving kindness is better than life, my lips shall praise you. So I will bless you while I live. I will lift up my hands in your name. |
| I did not hesitate to tell you what was for your benefit as I proclaimed the word to you and taught you publicly as well as from house to house. | How I didn’t shrink from declaring to you anything that was profitable, teaching you publicly and from house to house. |
| Therefore, brethren, be diligent in providing a firm foundation for your call and election. If you do this, you will never stumble, and you will receive a glorious welcome into the eternal kingdom of our Lord and Savior Jesus Christ. | Therefore, brothers, be more diligent to make your calling and election sure. For if you do these things, you will never stumble. For thus you will be richly supplied with the entrance into the eternal Kingdom of our Lord and Savior, Jesus Christ. |
| Although you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with a joy that is indescribable and glorious. For you are achieving the goal of your faith, that is, the salvation of your souls. | Whom, not having known, you love. In him, though now you don’t see him, yet believing, you rejoice greatly with joy that is unspeakable and full of glory, receiving the result of your faith, the salvation of your souls. |
| Through faith you are all children of God in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves in Christ. | For you are all children of God, through faith in Christ Jesus. For as many of you as were baptized into Christ have put on Christ. |
| For you are aware that you were ransomed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, a lamb without blemish or defect. | Knowing that you were redeemed, not with corruptible things like silver or gold, from the useless way of life handed down from your fathers, but with precious blood, as of a lamb without blemish or spot, the blood of Christ. |
| Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you. | Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. |
| You created my inmost being; you knit me together in my mother’s womb. I praise you because I am wonderfully made; awesome are your works, as I know very well. | For you formed my inmost being. You knit me together in my mother’s womb. I will give thanks to you, for I am fearfully and wonderfully made. Your works are wonderful. My soul knows that very well. |
| It was not their own swords that won them the land, nor did their own arms make them victorious; rather, it was your right hand and your arm and the light of your face, because you loved them. | For they didn’t get the land in possession by their own sword, neither did their own arm save them; but your right hand, your arm, and the light of your face, because you were favorable to them. |
| These are the words of the Lord of hosts: Stand at the crossroads and look around; ask for the ancient paths. When you are shown where the good way lies, walk along it and your souls will find rest. However, they said, “We will not take it.” | Yahweh says, “Stand in the ways and see, and ask for the old paths, ‘Where is the good way?’ and walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it.’” |
| And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. | And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work. |
| Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. | Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. |
| However, if you truly amend your ways and your deeds, if you are upright in your dealings with your neighbor; if you do not oppress the alien, the orphan, and the widow; if you do not shed innocent blood in this place; and if you do not follow other gods and thereby cause your own destruction, then I will allow you to live in this place, in the land that I gave as a permanent gift to your fathers long ago. | For if you thoroughly amend your ways and your doings, if you thoroughly execute justice between a man and his neighbor; if you don’t oppress the foreigner, the fatherless, and the widow, and don’t shed innocent blood in this place, and don’t walk after other gods to your own hurt, then I will cause you to dwell in this place, in the land that I gave to your fathers, from of old even forever more. |
| Do you not know that your body is the temple of the Holy Spirit within you, whom you have received from God, and that you are not your own? You have been purchased at a price. Therefore, glorify God in your body. | Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own, for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s. |
| I understand that man’s greatest happiness is to be glad and do well throughout his life. And when we eat and drink and find satisfaction in all our labors, this is a gift of God. | I know that there is nothing better for them than to rejoice, and to do good as long as they live. Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God. |
| My son, do not forget my teaching, but cherish my commandments in your heart, for they will bring you length of days, more years of life, and an abundance of prosperity. | My son, don’t forget my teaching, but let your heart keep my commandments, for they will add to you length of days, years of life, and peace. |
| What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. | Who is a God like you, who pardons iniquity, and passes over the disobedience of the remnant of his heritage? He doesn’t retain his anger forever, because he delights in loving kindness. |
| When I sing to you, my lips will rejoice, and so will my soul, which you have redeemed. | My lips shall shout for joy! My soul, which you have redeemed, sings praises to you! |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. |
| For it has been granted you not only to believe in Christ but also to suffer for him. | Because it has been granted to you on behalf of Christ, not only to believe in him, but also to suffer on his behalf. |
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