| Blessed are those who mourn, for they will be comforted. | Blessed are those who mourn, for they will be comforted. |
| Blessed are those who hunger and thirst for righteousness, for they will be satisfied. | Blessed are those who hunger and thirst for righteousness, for they will be filled. |
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| Blessed are the pure in heart, for they will see God. | Blessed are the pure in heart, for they will see God. |
| Blessed are the peacemakers, for they will be called sons of God. | Blessed are the peacemakers, for they will be called children of God. |
| Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven. | Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. |
| Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. | Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. |
| You are the salt of the earth; but if the salt has become tasteless, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot by people. | You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. |
| You are the light of the world. A city set on a hill cannot be hidden. | You are the light of the world. A town built on a hill cannot be hidden. |
| Nor do people light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. Your light must shine before people in such a way that they may see your good works, and glorify your Father who is in heaven. | Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven. |
| Do not presume that I came to abolish the Law or the Prophets; I did not come to abolish, but to fulfill. | Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. |
| For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke of a letter shall pass from the Law, until all is accomplished! | For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. |
| Therefore, whoever nullifies one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven. | Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. |
| You have heard that it was said, ‘You shall not commit adultery’; but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart. | You have heard that it was said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. |
| Now if your right eye is causing you to sin, tear it out and throw it away from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. | If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. |
| But I say to you, take no oath at all, neither by heaven, for it is the throne of God, nor by the earth, for it is the footstool of His feet, nor by Jerusalem, for it is the city of the great King. | But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. |
| But make sure your statement is, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil origin. | All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. |
| But I say to you, love your enemies and pray for those who persecute you. | But I tell you, love your enemies and pray for those who persecute you. |
| Therefore you shall be perfect, as your heavenly Father is perfect. | Be perfect, therefore, as your heavenly Father is perfect. |
| So when you give to the poor, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, so that they will be praised by people. Truly I say to you, they have their reward in full. | So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. |
| But when you give to the poor, do not let your left hand know what your right hand is doing, so that your charitable giving will be in secret; and your Father who sees what is done in secret will reward you. | But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. |
| But as for you, when you pray, go into your inner room, close your door, and pray to your Father who is in secret; and your Father who sees what is done in secret will reward you. | But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. |
| And when you are praying, do not use thoughtless repetition as the Gentiles do, for they think that they will be heard because of their many words. | And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. |
| Pray, then, in this way: ‘Our Father, who is in heaven, Hallowed be Your name. Your kingdom come. Your will be done, On earth as it is in heaven.’ | This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’ |
| Give us this day our daily bread. | Give us today our daily bread. |
| And forgive us our debts, as we also have forgiven our debtors. | And forgive us our debts, as we also have forgiven our debtors. |
