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Therefore produce fruit consistent with repentance.Therefore bear fruits worthy of repentance.
I have not come to call the righteous to repentance, but sinners.I have not come to call the righteous, but sinners, to repentance.
Repent, for the kingdom of heaven has come near.Repent, for the kingdom of heaven is at hand!
I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.I say to you that likewise there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance.
Who will repay each person according to his deeds.Who “will render to each one according to his deeds”
No, I tell you, but unless you repent, you will all likewise perish.I tell you, no; but unless you repent you will all likewise perish.
Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him.Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him.
Paul said, “John baptized with a baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus.”Then Paul said, “John indeed baptized with a baptism of repentance, saying to the people that they should believe on Him who would come after him, that is, on Christ Jesus.”
If your brother sins, rebuke him; and if he repents, forgive him. And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ you shall forgive him.If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.
Those whom I love, I rebuke and discipline; therefore be zealous and repent.As many as I love, I rebuke and chasten. Therefore be zealous and repent.
One who conceals an offense seeks love, But one who repeats a matter separates close friends.He who covers a transgression seeks love, But he who repeats a matter separates friends.
And when you are praying, do not use thoughtless repetition as the Gentiles do, for they think that they will be heard because of their many words.And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.
The Lord is not slow about His promise, as some count slowness, but is patient toward you, not willing for any to perish, but for all to come to repentance.The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.
And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high.Who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high.
In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents.Likewise, I say to you, there is joy in the presence of the angels of God over one sinner who repents.
The time is fulfilled, and the kingdom of God has come near; repent and believe in the gospel.The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.
But if any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him.
For the sorrow that is according to the will of God produces a repentance without regret, leading to salvation, but the sorrow of the world produces death.For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.
From that time Jesus began to preach and say, “Repent, for the kingdom of heaven has come near.”From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.”
Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. So you will find favor and a good reputation In the sight of God and man.Let not mercy and truth forsake you; Bind them around your neck, Write them on the tablet of your heart, And so find favor and high esteem In the sight of God and man.
“For I take no pleasure in the death of anyone who dies,” declares the Lord God. “Therefore, repent and live!”“For I have no pleasure in the death of one who dies,” says the Lord God. “Therefore turn and live!”
Repent and turn away from all your offenses, so that wrongdoing does not become a stumbling block to you.Repent, and turn from all your transgressions, so that iniquity will not be your ruin.
As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire.I indeed baptize you with water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire.
So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent.Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent.
See that no one repays another with evil for evil, but always seek what is good for one another and for all people.See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all.

Therefore repent and return, so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord.Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord.
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Vindicate the weak and fatherless;
Do justice to the afflicted and destitute.

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