| Grant justice to the weak and the orphan; defend the rights of the lowly and the poor. | Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. |
| Wash yourselves and become clean; remove your evil deeds far from my sight. Cease to do evil. | Wash yourselves; make yourselves clean; remove the evil of your deeds from before my eyes; cease to do evil. |
| A man is joyful when he utters apt answers, and even more satisfying is a word in season. | To make an apt answer is a joy to a man, and a word in season, how good it is! |
| Welcome anyone whose faith is weak, but do not get into arguments about doubts. | As for the one who is weak in faith, welcome him, but not to quarrel over opinions. |
| Train a child in the way he should go, and he will not deviate from it, even in old age. | Train up a child in the way he should go; even when he is old he will not depart from it. |
| Let your love be sincere. Loathe what is evil and hold fast to what is good. | Let love be genuine. Abhor what is evil; hold fast to what is good. |
| Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. | Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. |
| All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. | All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. |
| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. |
| For the eyes of the Lord are on the righteous and his ears are attentive to their prayer. However, the face of the Lord is set against those who do evil. | For the eyes of the Lord are on the righteous, and his ears are open to their prayer. But the face of the Lord is against those who do evil. |
| What right do you have to pass judgment on someone else’s servant? The master will determine whether that servant will stand or fall. But the servant will be upheld, for the Lord has the power to enable him to stand. | Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand. |
| While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. | Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. |
| “All things are lawful,” you may say—but not all things are beneficial. All things may be lawful—but not all things are constructive. | “All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. |
| It is better to have little and be righteous than to acquire great riches with injustice. | Better is a little with righteousness than great revenues with injustice. |
| “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not allow myself to be dominated by anything. | “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. |
| Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. | Let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon. |
| Seek the Lord, all you humble of the land who obey his commands. Seek righteousness, seek humility; then perhaps you may find shelter on the day of the Lord’s anger. | Seek the Lord, all you humble of the land, who do his just commands; seek righteousness; seek humility; perhaps you may be hidden on the day of the anger of the Lord. |
| The proud man’s heart is not upright, but the righteous man will live because of his faith. | Behold, his soul is puffed up; it is not upright within him, but the righteous shall live by his faith. |
| But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. | But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” |
| And learn to do good. Pursue justice and rescue the oppressed; listen to the plea of the orphan and defend the widow. | Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow's cause. |
| Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” | Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’? |
| Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. | Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. |
| If we are diligent in observing all of these commandments before the Lord, our God, as he commanded of us, then this will be our righteousness. | And it will be righteousness for us, if we are careful to do all this commandment before the Lord our God, as he has commanded us. |
| Make your ways known to me, O Lord; teach me your paths. | Make me to know your ways, O Lord; teach me your paths. |
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