| Do not envy a man of violence and do not choose any of his ways, for the devious person is an abomination to the Lord, but the upright are in his confidence. | Do not envy a violent person, And do not choose any of his ways. For the devious are an abomination to the Lord; But He is intimate with the upright. |
| If one turns away his ear from hearing the law, even his prayer is an abomination. | One who turns his ear away from listening to the Law, Even his prayer is an abomination. |
| Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. And he said, “Naked I came from my mother's womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” | Then Job got up, tore his robe, and shaved his head; then he fell to the ground and worshiped. He said, “Naked I came from my mother’s womb, And naked I shall return there. The Lord gave and the Lord has taken away. Blessed be the name of the Lord.” |
| But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. | But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. |
| For I know that my Redeemer lives, and at the last he will stand upon the earth. | Yet as for me, I know that my Redeemer lives, And at the last, He will take His stand on the earth. |
| You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God. | You adulteresses, do you not know that friendship with the world is hostility toward God? Therefore whoever wants to be a friend of the world makes himself an enemy of God. |
| Riches do not profit in the day of wrath, but righteousness delivers from death. | Riches do not benefit on the day of wrath, But righteousness rescues from death. |
| Lying lips are an abomination to the Lord, but those who act faithfully are his delight. | Lying lips are an abomination to the Lord, But those who deal faithfully are His delight. |
| Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. | Let no one look down on your youthfulness, but rather in speech, conduct, love, faith, and purity, show yourself an example of those who believe. |
| Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” | Therefore, concerning the eating of food sacrificed to idols, we know that an idol is nothing at all in the world, and that there is no God but one. |
| And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” | They said, “Believe in the Lord Jesus, and you will be saved, you and your household.” |
| If you turn back your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, or seeking your own pleasure, or talking idly; then you shall take delight in the Lord, and I will make you ride on the heights of the earth; I will feed you with the heritage of Jacob your father, for the mouth of the Lord has spoken. | If, because of the Sabbath, you restrain your foot From doing as you wish on My holy day, And call the Sabbath a pleasure, and the holy day of the Lord honorable, And honor it, desisting from your own ways, From seeking your own pleasure And speaking your own word, Then you will take delight in the Lord, And I will make you ride on the heights of the earth; And I will feed you with the heritage of Jacob your father, For the mouth of the Lord has spoken. |
| God, the Lord, is my strength; he makes my feet like the deer's; he makes me tread on my high places. | The Lord God is my strength, And He has made my feet like deer’s feet, And has me walk on my high places. |
| Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. | The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him. |
| Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. | Therefore, take up the full armor of God, so that you will be able to resist on the evil day, and having done everything, to stand firm. |
| Sing to God, sing praises to his name; lift up a song to him who rides through the deserts; his name is the Lord; exult before him! Father of the fatherless and protector of widows is God in his holy habitation. | Sing to God, sing praises to His name; Exalt Him who rides through the deserts, Whose name is the Lord, and be jubilant before Him. A father of the fatherless and a judge for the widows, Is God in His holy dwelling. |
| But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.” | But when he had thought this over, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not be afraid to take Mary as your wife; for the Child who has been conceived in her is of the Holy Spirit.” |
| Whoever makes a practice of sinning is of the devil, for the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the works of the devil. | The one who practices sin is of the devil; for the devil has been sinning from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. |
| For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. | For our momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison. |
| You shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out from there with a mighty hand and an outstretched arm. Therefore the Lord your God commanded you to keep the Sabbath day. | And you shall remember that you were a slave in the land of Egypt, and the Lord your God brought you out of there by a mighty hand and an outstretched arm; therefore the Lord your God commanded you to celebrate the Sabbath day. |
| But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. | But I do not consider my life of any account as dear to myself, so that I may finish my course and the ministry which I received from the Lord Jesus, to testify solemnly of the gospel of God’s grace. |
| Nevertheless, in your great mercies you did not make an end of them or forsake them, for you are a gracious and merciful God. | Nevertheless, in Your great compassion You did not make an end of them or abandon them, For You are a gracious and compassionate God. |
| May my teaching drop as the rain, my speech distill as the dew, like gentle rain upon the tender grass, and like showers upon the herb. | May my teaching drip as the rain, My speech trickle as the dew, As droplets on the fresh grass, And as the showers on the vegetation. |
| One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to inquire in his temple. | One thing I have asked from the Lord, that I shall seek: That I may dwell in the house of the Lord all the days of my life, To behold the beauty of the Lord And to meditate in His temple. |
| Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. | The one who believes in the Son has eternal life; but the one who does not obey the Son will not see life, but the wrath of God remains on him. |
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