| When we were utterly helpless, Christ came at just the right time and died for us sinners. | For when we were yet without strength, in due time Christ died for the ungodly. |
| Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. But God showed his great love for us by sending Christ to die for us while we were still sinners. | For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. |
| For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. | For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. |
| But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. | But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. |
| Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous. | For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous. |
| So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord. | That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. |
| Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? | What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? |
| Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? | Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? |
| Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. | For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. |
| Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. | Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. |
| Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace. | For sin shall not have dominion over you: for ye are not under the law, but under grace. |
| Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! | What then? shall we sin, because we are not under the law, but under grace? God forbid. |
| But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. | But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. |
| For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. | For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. |
| Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
| So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. | There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. |
| Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. | For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. |
| So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. | For to be carnally minded is death; but to be spiritually minded is life and peace. |
| That’s why those who are still under the control of their sinful nature can never please God. | So then they that are in the flesh cannot please God. |
| The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. | But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. |
| For all who are led by the Spirit of God are children of God. | For as many as are led by the Spirit of God, they are the sons of God. |
| So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” | For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. |
| For his Spirit joins with our spirit to affirm that we are God’s children. | The Spirit itself beareth witness with our spirit, that we are the children of God. |
| Yet what we suffer now is nothing compared to the glory he will reveal to us later. | For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. |
| For all creation is waiting eagerly for that future day when God will reveal who his children really are. | For the earnest expectation of the creature waiteth for the manifestation of the sons of God. |
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