| Like a city breached, without walls, is one who lacks self-control. | He that hath no rule over his own spirit is like a city that is broken down, and without walls. |
| For this very reason, you must make every effort to support your faith with goodness, and goodness with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with godliness, and godliness with mutual affection, and mutual affection with love. | And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. |
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| By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. | But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. |
| Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one. | And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. |
| Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control. | Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. |
| For God did not give us a spirit of cowardice, but rather a spirit of power and of love and of self-discipline. | For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. |
| One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city. | He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. |
| Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. | Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him. |
| For this is the will of God, your sanctification: that you abstain from fornication; that each one of you know how to control your own body in holiness and honor, not with lustful passion, like the Gentiles who do not know God. | For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God. |
| For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. | For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. |
| For the grace of God has appeared, bringing salvation to all, training us to renounce impiety and worldly passions, and in the present age to live lives that are self-controlled, upright, and godly. | For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. |
| But I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified. | But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. |
| To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. | For to be carnally minded is death; but to be spiritually minded is life and peace. |
| Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. | Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ. |
| For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. | For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. |
| Do not adorn yourselves outwardly by braiding your hair, and by wearing gold ornaments or fine clothing; rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God's sight. | Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. |
| A fool gives full vent to anger, but the wise quietly holds it back. | A fool uttereth all his mind: but a wise man keepeth it in till afterwards. |
| For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. | For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. |
| Whoever is slow to anger has great understanding, but one who has a hasty temper exalts folly. | He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. |
| The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers. | But the end of all things is at hand: be ye therefore sober, and watch unto prayer. |
| Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. | In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. |
| And those who are in the flesh cannot please God. | So then they that are in the flesh cannot please God. |
| Those who guard their mouths preserve their lives; those who open wide their lips come to ruin. | He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction. |
| If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. | If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. |
