| Nevertheless, as for you individually, each husband is to love his own wife the same as himself, and the wife must see to it that she respects her husband. | However, each one of you also must love his wife as he loves himself, and the wife must respect her husband. |
| So you are to be holy to Me, for I the Lord am holy; and I have singled you out from the peoples to be Mine. | You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own. |
| I know that there is nothing better for them than to rejoice and to do good in one’s lifetime; moreover, that every person who eats and drinks sees good in all his labor—this is the gift of God. | I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. |
| For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. | For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. |
| For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor, not in lustful passion, like the Gentiles who do not know God. | It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control your own body in a way that is holy and honorable, not in passionate lust like the pagans, who do not know God. |
| Each of us is to please his neighbor for his good, to his edification. | Each of us should please our neighbors for their good, to build them up. |
| Brothers and sisters, even if a person is caught in any wrongdoing, you who are spiritual are to restore such a person in a spirit of gentleness; each one looking to yourself, so that you are not tempted as well. | Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. |
| The husband must fulfill his duty to his wife, and likewise the wife also to her husband. The wife does not have authority over her own body, but the husband does; and likewise the husband also does not have authority over his own body, but the wife does. | The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife. |
| If an army encamps against me, My heart will not fear; If war arises against me, In spite of this I am confident. | Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident. |
| I am giving you a new commandment, that you love one another; just as I have loved you, that you also love one another. | A new command I give you: Love one another. As I have loved you, so you must love one another. |
| In the exercise of His will He gave us birth by the word of truth, so that we would be a kind of first fruits among His creatures. | He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created. |
| So husbands also ought to love their own wives as their own bodies. He who loves his own wife loves himself. | In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. |
| No one is to say when he is tempted, “I am being tempted by God”; for God cannot be tempted by evil, and He Himself does not tempt anyone. | When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. |
| What is man that You think of him, And a son of man that You are concerned about him? | What is mankind that you are mindful of them, human beings that you care for them? |
| No one is to seek his own advantage, but rather that of his neighbor. | No one should seek their own good, but the good of others. |
| One person values one day over another, another values every day the same. Each person must be fully convinced in his own mind. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them. | For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. |
| Likewise, I want women to adorn themselves with proper clothing, modestly and discreetly, not with braided hair and gold or pearls or expensive apparel, but rather by means of good works, as is proper for women making a claim to godliness. | I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. |
| I am not asking You to take them out of the world, but to keep them away from the evil one. | My prayer is not that you take them out of the world but that you protect them from the evil one. |
| Paul said, “John baptized with a baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus.” | Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” |
| What then? Are we to sin because we are not under the Law but under grace? Far from it! | What then? Shall we sin because we are not under the law but under grace? By no means! |
| And he would answer and say to them, “The one who has two tunics is to share with the one who has none; and the one who has food is to do likewise.” | John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.” |
| What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? | What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? |
| Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away. | Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. |
| So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. | Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. |
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