| Then Peter came up to him and asked, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy times seven.” | Then Peter came up and said to Him, “Lord, how many times shall my brother sin against me and I still forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy-seven times.” |
| May I never boast of anything except the cross of our Lord Jesus Christ, through which the world is crucified to me and I to the world. | But far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. |
| If your right eye causes you to sin, tear it out and throw it away. It is preferable for you to lose one part of your body than to have your whole body thrown into Gehenna. | Now if your right eye is causing you to sin, tear it out and throw it away from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. |
| Therefore, since Christ suffered in the flesh, you should arm yourselves also with the same intention. For anyone who has suffered in the flesh has finished with sin. | Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because the one who has suffered in the flesh has ceased from sin. |
| And eternal life is this: to know you, the only true God, and the one you have sent, Jesus Christ. | And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. |
| Thus you could understand that the Lord, your God, was disciplining you, just like a father disciplines his son. | So you are to know in your heart that the Lord your God was disciplining you just as a man disciplines his son. |
| For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. | For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin. |
| Conduct yourselves wisely toward outsiders, making the most of your opportunity. Let your speech always be gracious and seasoned with wisdom, so that you will know how to respond properly to all. | Conduct yourselves with wisdom toward outsiders, making the most of the opportunity. Your speech must always be with grace, as though seasoned with salt, so that you will know how you should respond to each person. |
| And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. | And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. | If your brother sins, rebuke him; and if he repents, forgive him. And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ you shall forgive him. |
| For God did not send his Son into the world to condemn the world but in order that the world might be saved through him. | For God did not send the Son into the world to judge the world, but so that the world might be saved through Him. |
| God has overlooked the times of human ignorance, but now he commands people everywhere to repent. | So having overlooked the times of ignorance, God is now proclaiming to mankind that all people everywhere are to repent. |
| In God, whose word I praise, in God I place my trust and know no fear; what can people do to me? | In God, whose word I praise, In God I have put my trust; I shall not be afraid. What can mere mortals do to me? |
| Therefore, while we have the opportunity, let us labor for the good of all, but especially for those members of the household of the faith. | So then, while we have opportunity, let’s do good to all people, and especially to those who are of the household of the faith. |
| When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. | On the day of prosperity be happy, But on the day of adversity consider: God has made the one as well as the other So that a person will not discover anything that will come after him. |
| I then heard the voice of the Lord saying, “Whom shall I send? Who will go for us?” I said, “Here I am. Send me!” | Then I heard the voice of the Lord, saying, “Whom shall I send, and who will go for Us?” Then I said, “Here am I. Send me!” |
| But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. | So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. |
| For it has been granted you not only to believe in Christ but also to suffer for him. | For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer on His behalf. |
| Let marriage be held in honor by all, and the marriage bed kept undefiled, for those who are immoral and adulterers will have to face God’s judgment. | Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for God will judge the sexually immoral and adulterers. |
| Nor should you present any part of your body as an instrument for wickedness leading to sin. Rather, present yourselves to God as having been raised from death to life and the parts of your body to God as instruments for righteousness. | And do not go on presenting the parts of your body to sin as instruments of unrighteousness; but present yourselves to God as those who are alive from the dead, and your body’s parts as instruments of righteousness for God. |
| You intended to do evil to me, but God decided to make it serve a good, to fulfill that which today has come true: to keep alive a numerous people. | As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to keep many people alive. |
| I, I alone, am the one who comforts you. Why then do you fear mortal men who must die, human beings who must perish like grass? | I, I Myself, am He who comforts you. Who are you that you are afraid of mortal man, And of a son of man who is made like grass. |
| On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. | Now Jesus was teaching in one of the synagogues on the Sabbath. And there was a woman who for eighteen years had had a sickness caused by a spirit; and she was bent over double, and could not straighten up at all. When Jesus saw her, He called her over and said to her, “Woman, you are freed from your sickness.” And He laid His hands on her; and immediately she stood up straight again, and began glorifying God. But the synagogue leader, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, “There are six days during which work should be done; so come during them and get healed, and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites, does each of you on the Sabbath not untie his ox or donkey from the stall and lead it away to water it? And this woman, a daughter of Abraham as she is, whom Satan has bound for eighteen long years, should she not have been released from this restraint on the Sabbath day?” And as He said this, all His opponents were being humiliated; and the entire crowd was rejoicing over all the glorious things being done by Him. |
| In view of all this, you should make every effort to supplement your faith with virtue, and virtue with knowledge, and knowledge with self-control, and self-control with endurance, and endurance with piety, and piety with mutual affection, and mutual affection with love. | Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge, and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness, and in your godliness, brotherly kindness, and in your brotherly kindness, love. |
| You might say to yourself, “How can we know that the Lord did not speak the message?” If what the prophet proclaims in the name of the Lord is not true and it does not happen, then the message was not proclaimed by the Lord. The prophet has spoken presumptuously, you should not fear him. | And if you say in your heart, ‘How will we recognize the word which the Lord has not spoken?’ When the prophet speaks in the name of the Lord, and the thing does not happen or come true, that is the thing which the Lord has not spoken. The prophet has spoken it presumptuously; you are not to be afraid of him. |
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Bible verse of the day
My deliverance and my glory depend on God;he is my mighty rock and my refuge.