| Then what will you think if you see the Son of Man ascend to heaven again? | Then what if you see the Son of Man ascend to where he was before! |
| But you may wonder, ‘How will we know whether or not a prophecy is from the Lord?’ If the prophet speaks in the Lord’s name but his prediction does not happen or come true, you will know that the Lord did not give that message. That prophet has spoken without my authority and need not be feared. | You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed. |
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| And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
| In the same way, some think one day is more holy than another day, while others think every day is alike. You should each be fully convinced that whichever day you choose is acceptable. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| As the Scriptures say, “If you want to boast, boast only about the Lord.” When people commend themselves, it doesn’t count for much. The important thing is for the Lord to commend them. | But, “Let the one who boasts boast in the Lord.” For it is not the one who commends himself who is approved, but the one whom the Lord commends. |
| What are mere mortals that you should think about them, human beings that you should care for them? | What is mankind that you are mindful of them, human beings that you care for them? |
| Even so, I have noticed one thing, at least, that is good. It is good for people to eat, drink, and enjoy their work under the sun during the short life God has given them, and to accept their lot in life. | This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. |
| The rich think of their wealth as a strong defense; they imagine it to be a high wall of safety. | The wealth of the rich is their fortified city; they imagine it a wall too high to scale. |
| So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. | So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. |
| Those who love money will never have enough. How meaningless to think that wealth brings true happiness! | Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. |
| Accept other believers who are weak in faith, and don’t argue with them about what they think is right or wrong. | Accept the one whose faith is weak, without quarreling over disputable matters. |
| I have come to call not those who think they are righteous, but those who know they are sinners and need to repent. | I have not come to call the righteous, but sinners to repentance. |
| For he satisfies the thirsty and fills the hungry with good things. | For he satisfies the thirsty and fills the hungry with good things. |
| Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all! | Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. |
| Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all. | Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. |
| Stop deceiving yourselves. If you think you are wise by this world’s standards, you need to become a fool to be truly wise. | Do not deceive yourselves. If any of you think you are wise by the standards of this age, you should become “fools” so that you may become wise. |
| They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved. Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done. | They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error. Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. |
| You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. | You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. |
| Instead, clothe yourself with the presence of the Lord Jesus Christ. And don’t let yourself think about ways to indulge your evil desires. | Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh. |
| When you pray, don’t babble on and on as the Gentiles do. They think their prayers are answered merely by repeating their words again and again. | And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. |
| Do you think that I like to see wicked people die? says the Sovereign Lord. Of course not! I want them to turn from their wicked ways and live. | Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live? |
| Ask me and I will tell you remarkable secrets you do not know about things to come. | Call to me and I will answer you and tell you great and unsearchable things you do not know. |
| No, despite all these things, overwhelming victory is ours through Christ, who loved us. | No, in all these things we are more than conquerors through him who loved us. |
| Faith shows the reality of what we hope for; it is the evidence of things we cannot see. | Now faith is confidence in what we hope for and assurance about what we do not see. |
| A good person produces good things from the treasury of a good heart, and an evil person produces evil things from the treasury of an evil heart. What you say flows from what is in your heart. | A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. |
