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This (2/4)

This is the word of the Lord to Zerubbabel, saying, ‘Not by might nor by power, but by My Spirit,’ says the Lord of armies.This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by My Spirit,’ Says the Lord of hosts.
This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all.This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all.
The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.
Now while they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.”And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.”
Sober up morally and stop sinning, for some have no knowledge of God. I say this to your shame.Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame.
And in the same way He took the cup after they had eaten, saying, “This cup, which is poured out for you, is the new covenant in My blood.”Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.”
The conclusion, when everything has been heard, is: fear God and keep His commandments, because this applies to every person.Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man’s all.
In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.
Do not say, “Why is it that the former days were better than these?” For it is not from wisdom that you ask about this.Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this.
And looking at them, Jesus said to them, “With people this is impossible, but with God all things are possible.”But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.”
Now I say this: the one who sows sparingly will also reap sparingly, and the one who sows generously will also reap generously.But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.
Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God for you in Christ Jesus.Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.
And I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it.And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.
But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day.But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day.
And He said to them, “Whoever receives this child in My name receives Me, and whoever receives Me receives Him who sent Me; for the one who is least among all of you, this is the one who is great.”And said to them, “Whoever receives this little child in My name receives Me; and whoever receives Me receives Him who sent Me. For he who is least among you all will be great.”
This is the confidence which we have before Him, that, if we ask anything according to His will, He hears us.Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.
I have seen that every labor and every skill which is done is the result of rivalry between a person and his neighbor. This too is futility and striving after wind.Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind.
One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility.He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity.
By this the love of God was revealed in us, that God has sent His only Son into the world so that we may live through Him.In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him.
For I know that this will turn out for my deliverance through your prayers and the provision of the Spirit of Jesus Christ.For I know that this will turn out for my deliverance through your prayer and the supply of the Spirit of Jesus Christ.
For I am confident of this very thing, that He who began a good work among you will complete it by the day of Christ Jesus.Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ.
Pray, then, in this way: ‘Our Father, who is in heaven, Hallowed be Your name. Your kingdom come. Your will be done, On earth as it is in heaven.’In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven.
To whom God willed to make known what the wealth of the glory of this mystery among the Gentiles is, the mystery that is Christ in you, the hope of glory.To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.
I am the living bread that came down out of heaven; if anyone eats from this bread, he will live forever; and the bread which I will give for the life of the world also is My flesh.I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.
Now go and learn what this means: ‘I desire compassion, rather than sacrifice,’ for I did not come to call the righteous, but sinners.But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance.

We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brothers and sisters.By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren.
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Vindicate the weak and fatherless;
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