| For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. | The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. |
| But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick.” | When Jesus heard this, he said, “It is not the healthy who need a physician, but rather those who are sick.” |
| Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear— but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God's sight is very precious. | Do not seek to adorn yourself externally—by the braiding of your hair and the wearing of gold jewelry or fine clothing. Rather, let your adornment be of your inner self, the imperishable beauty of a gentle and quiet spirit, which is precious in the sight of God. |
| Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. | Therefore, let us cease passing judgment on one another, but rather judge never to put a stumbling block or hindrance in the way of a brother. |
| The vexation of a fool is known at once, but the prudent ignores an insult. | A fool is quick to show his anger, but a prudent man ignores an insult. |
| As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. | Just as you do not know the path of the wind or how the body is formed in a woman’s womb, so you do not know the work of God, the Creator of all. |
| Who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. | Though he was in the form of God, he did not regard equality with God as something to be grasped. Rather, he emptied himself, taking the form of a slave, being born in human likeness. Being found in appearance as a man, he humbled himself, and became obedient to death, even death on a cross. |
| But as it is, Christ has obtained a ministry that is as much more excellent than the old as the covenant he mediates is better, since it is enacted on better promises. | But Jesus has now received a ministry that is far superior, for he is the mediator of a far better covenant that has been established on better promises. |
| Knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. | For you are aware that you were ransomed from your futile way of life inherited from your ancestors not with perishable things like silver or gold, but with the precious blood of Christ, a lamb without blemish or defect. |
| Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant. | For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant. |
| When the day of Pentecost arrived, they were all together in one place. And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. | When the day of Pentecost arrived, they were all assembled together in one place. Suddenly, there came from heaven a sound similar to that of a violent wind, and it filled the entire house in which they were sitting. |
| Many are the plans in the mind of a man, but it is the purpose of the Lord that will stand. | Many are the plans in a human mind, but it is the purpose of the Lord that will prevail. |
| Whoever goes about slandering reveals secrets, but he who is trustworthy in spirit keeps a thing covered. | One who gossips reveals secrets, but a trustworthy man keeps things hidden. |
| Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, holding fast to the word of life. | Do everything without grumbling or arguing, so that you may show yourselves blameless and beyond reproach, children of God without spot in the midst of an evil and depraved generation, among which you shine like lights in the world as you hold fast tenaciously to the word of life. |
| I have set my bow in the cloud, and it shall be a sign of the covenant between me and the earth. | I will place my rainbow in the clouds and it will be a sign of the covenant between me and the earth. |
| I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth. | I will establish my covenant with you: never again will all living creatures be cut off by the waters of a flood, nor will the earth be laid waste by a flood again. |
| Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind. | Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. |
| And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” | Then he went on, “It is what comes out of a person that defiles. For from within, from the human heart, come evil thoughts, unchastity, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, arrogance, and folly. All these evils come from within, and they defile a person.” |
| So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. | Turn away from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord with a pure heart. |
| I, I am he who comforts you; who are you that you are afraid of man who dies, of the son of man who is made like grass. | I, I alone, am the one who comforts you. Why then do you fear mortal men who must die, human beings who must perish like grass? |
| Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. | This water prefigured Baptism, which now saves you. It does so not by the washing away of dirt from the body but by the pledge of a good conscience given to God through the resurrection of Jesus Christ. |
| And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.” | Then he said to all who were with him, “Anyone who wishes to follow me must deny himself, take up his cross daily, and follow me.” |
| When words are many, transgression is not lacking, but whoever restrains his lips is prudent. | Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. |
| For God gave us a spirit not of fear but of power and love and self-control. | For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. |
| For who knows a person's thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. | And just as no human being comprehends any person’s innermost being except the person’s own spirit within him, so also no one comprehends what pertains to God except the Spirit of God. |
Related topics
Covenant
Know therefore that the...
Promises
Fear not, for I...
Evil
Do not be overcome...
Desires
But I say, walk...
Understanding
Call to me and...
Savior
In this is love...
Bible verse of the day
My times are in your hand;rescue me from the hand of my enemies
and from my persecutors!