Bible Verses about Desires
| But I say, walk by the Spirit, and you will not gratify the desires of the flesh. | Hence, I advise you to be guided by the Spirit, so that you will not gratify the desires of the flesh. |
| Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. | And so you should put to death everything in your nature that is earthly: sexual immorality, impurity, passion, evil desires, and greed (which is idolatry). |
| You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. | You want something that you cannot have, so you commit murder. And you covet something but cannot obtain it, so you engage in quarrels and fights. You do not have because you do not ask. |
| And the world is passing away along with its desires, but whoever does the will of God abides forever. | And the world with all its enticements is passing away, but whoever does the will of God abides forever. |
| Or can one walk on hot coals and his feet not be scorched? | Or can a man walk on red-hot coals without scorching his feet? |
| But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. | However, to avoid the temptation to immorality, each man should have his own wife and each woman her own husband. |
| “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. | “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not allow myself to be dominated by anything. |
| For where your treasure is, there your heart will be also. | For where your treasure is, there will your heart also be. |
| I have made a covenant with my eyes; how then could I gaze at a virgin? | I have made a covenant with my eyes not to look with desire upon a virgin. |
| Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. | Remain sober and alert, for your enemy the devil is on the prowl like a roaring lion, looking for someone to devour. |
| For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. | For everything that is in the world— the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life— comes not from the Father but from the world. |
| For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. | Brethren, you were called to freedom. However, make sure that you do not use your freedom as an opportunity for the flesh. Instead, serve one another in love. |
| Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous. | Let marriage be held in honor by all, and the marriage bed kept undefiled, for those who are immoral and adulterers will have to face God’s judgment. |
| No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. | No trial has confronted you except what a person can stand. God is faithful, and he will not allow you to be tried beyond your strength. But together with the trial he will also provide a way out and the strength to bear it. |
| As a deer pants for flowing streams, so pants my soul for you, O God. | As a deer longs for running streams, so my soul longs for you, O God. |
| Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak. | Stay awake and pray that you may not enter into temptation. The spirit is indeed willing, but the flesh is weak. |
| Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. | While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. |
| In the path of your judgments, O Lord, we wait for you; your name and remembrance are the desire of our soul. | As we proceed in the path of your judgments, we wait for you, O Lord; your name and your renown are all that our heart desires. |
| By which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. | By these he has given us his precious promises, great beyond all price, so that through them you may escape from the corruption with which evil desires have infected the world and thereby may come to share in the divine nature. |
| For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. | The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. |
| All day long he craves and craves, but the righteous gives and does not hold back. | All day long the godless man continues to covet, whereas the righteous man gives unsparingly. |
| When your eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven. | When you fix your gaze upon it, it is gone before you realize it. For it suddenly sprouts wings and flies up to the sky like an eagle. |
| Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. | Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. |
| What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| And lead us not into temptation, but deliver us from evil. | And do not lead us into temptation, but deliver us from the evil one. |
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