Bible Verses about Desires
| I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. | Hence, I advise you to be guided by the Spirit, so that you will not gratify the desires of the flesh. |
| Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry. | And so you should put to death everything in your nature that is earthly: sexual immorality, impurity, passion, evil desires, and greed (which is idolatry). |
| You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. | You want something that you cannot have, so you commit murder. And you covet something but cannot obtain it, so you engage in quarrels and fights. You do not have because you do not ask. |
| And the world is passing away, and the lust of it; but he who does the will of God abides forever. | And the world with all its enticements is passing away, but whoever does the will of God abides forever. |
| Can one walk on hot coals, And his feet not be seared? | Or can a man walk on red-hot coals without scorching his feet? |
| Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. | However, to avoid the temptation to immorality, each man should have his own wife and each woman her own husband. |
| All things are lawful for me, but all things are not helpful. All things are lawful for me, but I will not be brought under the power of any. | “All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not allow myself to be dominated by anything. |
| For where your treasure is, there your heart will be also. | For where your treasure is, there will your heart also be. |
| I have made a covenant with my eyes; Why then should I look upon a young woman? | I have made a covenant with my eyes not to look with desire upon a virgin. |
| Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. | Remain sober and alert, for your enemy the devil is on the prowl like a roaring lion, looking for someone to devour. |
| For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. | For everything that is in the world— the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life— comes not from the Father but from the world. |
| Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. | Let marriage be held in honor by all, and the marriage bed kept undefiled, for those who are immoral and adulterers will have to face God’s judgment. |
| For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another. | Brethren, you were called to freedom. However, make sure that you do not use your freedom as an opportunity for the flesh. Instead, serve one another in love. |
| As the deer pants for the water brooks, So pants my soul for You, O God. | As a deer longs for running streams, so my soul longs for you, O God. |
| Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak. | Stay awake and pray that you may not enter into temptation. The spirit is indeed willing, but the flesh is weak. |
| No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. | No trial has confronted you except what a person can stand. God is faithful, and he will not allow you to be tried beyond your strength. But together with the trial he will also provide a way out and the strength to bear it. |
| Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. | While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. |
| Yes, in the way of Your judgments, O Lord, we have waited for You; The desire of our soul is for Your name And for the remembrance of You. | As we proceed in the path of your judgments, we wait for you, O Lord; your name and your renown are all that our heart desires. |
| By which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature, having escaped the corruption that is in the world through lust. | By these he has given us his precious promises, great beyond all price, so that through them you may escape from the corruption with which evil desires have infected the world and thereby may come to share in the divine nature. |
| For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. | The love of money is the root of all evils, and in their desire for it some have wandered away from the faith and pierced themselves with many serious wounds. |
| Will you set your eyes on that which is not? For riches certainly make themselves wings; They fly away like an eagle toward heaven. | When you fix your gaze upon it, it is gone before you realize it. For it suddenly sprouts wings and flies up to the sky like an eagle. |
| He covets greedily all day long, But the righteous gives and does not spare. | All day long the godless man continues to covet, whereas the righteous man gives unsparingly. |
| What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. | Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. |
| So then, those who are in the flesh cannot please God. | Those who live according to the flesh can never be pleasing to God. |
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