Bible Verses about Materialism
| For we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. | For we brought nothing into this world, and we can take nothing out. If we have food and clothing, let us be content with these. |
| He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. | One who is covetous will never be satisfied with money, nor will the lover of wealth be content with gain. This too is vanity. |
| Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. | Do not store up treasures for yourselves on earth, where they will be destroyed by moth and rust and where thieves break in and steal. Rather, store up treasure for yourselves in heaven, where neither moth nor rust destroys and where thieves cannot break in and steal. |
| For what does it profit a man to gain the whole world and forfeit his soul? | What does it profit a man to gain the whole world and forfeit his very life? |
| And he said to them, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions.” | After this, he said to the crowd, “Take care to be on your guard against all kinds of greed. Life does not depend upon an abundance of one’s possessions.” |
| Keep your life free from love of money, and be content with what you have, for he has said, “I will never leave you nor forsake you.” | Do not succumb to the love of money, but be content with what you have, for God has said, “I will never forsake you or abandon you.” |
| As we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. | For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. |
| But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. | However, those who want riches fall into temptations and are trapped into many senseless and harmful desires that plunge them into ruin and destruction. |
| Better is a little with the fear of the Lord than great treasure and trouble with it. | It is better to have a little and fear the Lord than to possess immense wealth and suffer anguish. |
| As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. | Just as he came forth naked from his mother’s womb, so shall he depart, naked as he came, with nothing remaining from his labor that he can carry away in his hands. |
| For where your treasure is, there your heart will be also. | For where your treasure is, there will your heart also be. |
| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | It is better to acquire wisdom rather than gold, and more desirable to acquire understanding rather than silver. |
| Jesus said to him, “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me.” | Jesus replied, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” |
| Likewise also that women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire, but with what is proper for women who profess godliness—with good works. | I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. |
| As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. | Instruct those who are rich in this world’s goods that they should not be proud, nor should they trust in the uncertainty of riches but rather in God who richly provides us with everything we need for our enjoyment. |
| Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me. | Keep falsehood and lying far from me; give me neither poverty nor riches, but simply provide me with the food that I need. |
| Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. | And so you should put to death everything in your nature that is earthly: sexual immorality, impurity, passion, evil desires, and greed (which is idolatry). |
| For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? | What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? |
| But godliness with contentment is great gain. | Godliness produces great gain, but only to those who are content. |
| A good name is to be chosen rather than great riches, and favor is better than silver or gold. | An honorable name is more to be desired than great riches, and high esteem is preferable to silver and gold. |
| All day long he craves and craves, but the righteous gives and does not hold back. | All day long the godless man continues to covet, whereas the righteous man gives unsparingly. |
| Riches do not profit in the day of wrath, but righteousness delivers from death. | Riches will be of no avail on the day of wrath, but righteousness delivers from death. |
| Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. | The entire community of believers was united in heart and soul. No one claimed any of his possessions as his own, for everything was held in common. |
| When your eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven. | When you fix your gaze upon it, it is gone before you realize it. For it suddenly sprouts wings and flies up to the sky like an eagle. |
| A rich man's wealth is his strong city, and like a high wall in his imagination. | The wealth of a rich man is his stronghold; he regards it as a high wall that cannot be scaled. |
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