| But when Jesus heard this, He said, “It is not those who are healthy who need a physician, but those who are sick.” | When Jesus heard this, he said, “It is not the healthy who need a physician, but rather those who are sick.” |
| One who guards his mouth protects his life; One who opens wide his lips comes to ruin. | He who guards his mouth makes his life secure, but one who talks excessively ensures his own downfall. |
| Therefore let’s not judge one another anymore, but rather determine this: not to put an obstacle or a stumbling block in a brother’s or sister’s way. | Therefore, let us cease passing judgment on one another, but rather judge never to put a stumbling block or hindrance in the way of a brother. |
| For God has not given us a spirit of timidity, but of power and love and discipline. | For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. |
| Just as you do not know the path of the wind, and how bones are formed in the womb of the pregnant woman, so you do not know the activity of God who makes everything. | Just as you do not know the path of the wind or how the body is formed in a woman’s womb, so you do not know the work of God, the Creator of all. |
| “And they will be Mine,” says the Lord of armies, “on the day that I prepare My own possession, and I will have compassion for them just as a man has compassion for his own son who serves him.” | They shall be mine, says the Lord of hosts, my own special possession on the day when I act, and I will have compassion on them as a father has compassion on the son who serves him. |
| The Lord God is my strength, And He has made my feet like deer’s feet, And has me walk on my high places. | The Lord God is my strength; he makes my feet as swift as those of a deer and enables me to tread on the heights. |
| The father of the righteous will greatly rejoice, And he who fathers a wise son will be glad in him. | The father of a good man will rejoice; he who begets a wise son will delight in him. |
| And He summoned the crowd together with His disciples, and said to them, “If anyone wants to come after Me, he must deny himself, take up his cross, and follow Me.” | He then called the people and his disciples to him and said to them, “Anyone who wishes to follow me must deny himself, take up his cross, and follow me.” |
| In the exercise of His will He gave us birth by the word of truth, so that we would be a kind of first fruits among His creatures. | By his own choice he gave us birth through the way of truth so that we may be a kind of firstfruits of all his creation. |
| And He was saying, “That which comes out of the person, that is what defiles the person. For from within, out of the hearts of people, come the evil thoughts, acts of sexual immorality, thefts, murders, acts of adultery, deeds of greed, wickedness, deceit, indecent behavior, envy, slander, pride, and foolishness. All these evil things come from within and defile the person.” | Then he went on, “It is what comes out of a person that defiles. For from within, from the human heart, come evil thoughts, unchastity, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, arrogance, and folly. All these evils come from within, and they defile a person.” |
| And He said to them, “Because of your meager faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.” | He answered, “Because you have such little faith. Amen, I say to you, if you have faith as tiny as a mustard seed, you will be able to say to this mountain: ‘Move from here to there,’ and it will move. Nothing will be impossible for you.” |
| Now then, let the fear of the Lord be upon you; be careful about what you do, for the Lord our God will have no part in injustice or partiality, or in the taking of a bribe. | Now let the fear of the Lord be upon you. Be careful in your judgments, for the Lord, our God, will not tolerate the perversion of justice, or partiality, or the taking of bribes. |
| But the one who did not know it, and committed acts deserving of a beating, will receive only a few blows. From everyone who has been given much, much will be demanded; and to whom they entrusted much, of him they will ask all the more. | But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. |
| “Bring the whole tithe into the storehouse, so that there may be food in My house, and put Me to the test now in this,” says the Lord of armies, “if I do not open for you the windows of heaven and pour out for you a blessing until it overflows.” | Bring the tithes in full into the treasury so that there may be food in my house. Put me thus to the test, says the Lord of hosts, and see if I will not open the windows of heaven for you and pour down blessings upon you without measure. |
| What is desirable in a person is his kindness, And it is better to be a poor person than a liar. | A man’s attraction is his kindness; it is far better to be poor than to be a liar. |
| On the day of prosperity be happy, But on the day of adversity consider: God has made the one as well as the other So that a person will not discover anything that will come after him. | When things are going well, be grateful for your blessings, and in times of adversity consider this: God has made both of them, so that we cannot predict with confidence what the future holds. |
| A friend loves at all times, And a brother is born for adversity. | A true friend is one at all times, and a brother is born to render help in time of need. |
| A fool’s lips bring strife, And his mouth invites beatings. | The lips of a fool cause strife, and his mouth provokes a flogging. |
| If your brother sins, rebuke him; and if he repents, forgive him. And if he sins against you seven times a day, and returns to you seven times, saying, ‘I repent,’ you shall forgive him. | If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. |
| There is a way which seems right to a person, But its end is the way of death. | There is a way that seems right to a man, but the end of it leads to death. |
| Righteousness exalts a nation, But sin is a disgrace to any people. | Righteousness is a sign of a nation’s greatness, but sin degrades any people. |
| The righteous cry out, and the Lord hears And rescues them from all their troubles. The Lord is near to the brokenhearted And saves those who are crushed in spirit. | The righteous call out, and the Lord hears them; he rescues them from all their troubles. The Lord remains close to the brokenhearted, and he saves those whose spirit is crushed. |
| The mentioning of the righteous is a blessing, But the name of the wicked will rot. | The righteous is remembered with blessings, but the name of the wicked fades away. |
| A fool’s anger is known at once, But a prudent person conceals dishonor. | A fool is quick to show his anger, but a prudent man ignores an insult. |
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A prudent person sees evil and hides himself;But the naive proceed, and pay the penalty.
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