| For what does it benefit a person to gain the whole world, and forfeit his soul? | What does it profit a man to gain the whole world and forfeit his very life? |
| Truly, truly I say to you, the one who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I am going to the Father. | Amen, amen, I say to you, the one who believes in me will also do the works that I do, and indeed will do even greater ones than these, because I am going to the Father. |
| I have inherited Your testimonies forever, For they are the joy of my heart. | Your statutes are my everlasting heritage; they are the very joy of my heart. |
| The one who practices sin is of the devil; for the devil has been sinning from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| Put me like a seal over your heart, Like a seal on your arm. For love is as strong as death, Jealousy is as severe as Sheol; Its flames are flames of fire, The flame of the Lord. | Set me as a seal on your heart, as a seal upon your arm. For love is as strong as death, and ardor is as relentless as the netherworld. Its flames are flashes of fire, an unending blaze. |
| The Spirit Himself testifies with our spirit that we are children of God. | The Spirit himself bears witness with our Spirit that we are children of God. |
| The sum of Your word is truth, And every one of Your righteous judgments is everlasting. | Every word you utter is true, and all your righteous judgments are everlasting. |
| And after He had said these things, He was lifted up while they were watching, and a cloud took Him up, out of their sight. | After he said this, he was lifted up as they looked on, and a cloud took him from their sight. |
| For we have become partakers of Christ if we keep the beginning of our commitment firm until the end. | For we will become partners with Christ only if we maintain firmly until the end the confidence we originally had. |
| One who conceals an offense seeks love, But one who repeats a matter separates close friends. | One who forgives a misdeed fosters friendship, but he who divulges it separates good friends. |
| So you are to be holy to Me, for I the Lord am holy; and I have singled you out from the peoples to be Mine. | You shall be holy, for I, the Lord, am holy. I have chosen you from among all people that you shall be mine. |
| And sitting down, He called the twelve and said to them, “If anyone wants to be first, he shall be last of all and servant of all.” | Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.” |
| For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul? | What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? |
| So then, be careful how you walk, not as unwise people but as wise, making the most of your time, because the days are evil. | Therefore, take care to live as intelligent people, and do not be like those who are senseless. Make the most of the present time, for this is a wicked age. |
| Opening his mouth, Peter said: “I most certainly understand now that God is not one to show partiality, but in every nation the one who fears Him and does what is right is acceptable to Him.” | Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” |
| For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. | Indeed, the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. |
| For our momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison. | Our temporary light afflictions are preparing for us an incomparable weight of eternal glory. |
| Now in the same way the Spirit also helps our weakness; for we do not know what to pray for as we should, but the Spirit Himself intercedes for us with groanings too deep for words. | In the same way, even the Spirit helps us in our weakness. For we do not know how to pray as we should, but the Spirit himself intercedes for us with sighs that cannot be put into words. |
| So, having obtained help from God, I stand to this day testifying both to small and great, stating nothing but what the Prophets and Moses said was going to take place, as to whether the Christ was to suffer, and whether, as first from the resurrection of the dead, He would proclaim light both to the Jewish people and to the Gentiles. | But I have had help from God to this very day, and I stand here and testify to both the lowly and the great. I assert nothing more than what the Prophets and Moses said would occur: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light to the people and to the Gentiles. |
| But I tell you the truth: it is to your advantage that I am leaving; for if I do not leave, the Helper will not come to you; but if I go, I will send Him to you. | Nevertheless, I am telling you the truth: it is better for you that I depart. For if I do not go away, the Advocate will not come to you, whereas if I go, I will send him to you. |
| Who, as He already existed in the form of God, did not consider equality with God something to be grasped, but emptied Himself by taking the form of a bond-servant and being born in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death: death on a cross. | Though he was in the form of God, he did not regard equality with God as something to be grasped. Rather, he emptied himself, taking the form of a slave, being born in human likeness. Being found in appearance as a man, he humbled himself, and became obedient to death, even death on a cross. |
| Let the wicked abandon his way, And the unrighteous person his thoughts; And let him return to the Lord, And He will have compassion on him, And to our God, For He will abundantly pardon. | Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. |
| See how great a love the Father has given us, that we would be called children of God; and in fact we are. For this reason the world does not know us: because it did not know Him. | See what love the Father has bestowed on us, enabling us to be called the children of God, and that is what we are. If the world does not recognize us, that is because it did not know him. |
| For one will hardly die for a righteous person; though perhaps for the good person someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. | Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. |
| Now Jesus, full of the Holy Spirit, returned from the Jordan and was led around by the Spirit in the wilderness for forty days, being tempted by the devil. And He ate nothing during those days, and when they had ended, He was hungry. | Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was famished. |
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