| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better to get wisdom than gold, and good judgment than silver! |
| Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. | Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose. |
| Only be very careful to observe the commandment and the law that Moses the servant of the Lord commanded you, to love the Lord your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul. | But be very careful to obey all the commands and the instructions that Moses gave to you. Love the Lord your God, walk in all his ways, obey his commands, hold firmly to him, and serve him with all your heart and all your soul. |
| There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? | God alone, who gave the law, is the Judge. He alone has the power to save or to destroy. So what right do you have to judge your neighbor? |
| The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound. | The Spirit of the Sovereign Lord is upon me, for the Lord has anointed me to bring good news to the poor. He has sent me to comfort the brokenhearted and to proclaim that captives will be released and prisoners will be freed. |
| The Lord is near to all who call on him, to all who call on him in truth. | The Lord is close to all who call on him, yes, to all who call on him in truth. |
| Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. | Therefore he is able, once and forever, to save those who come to God through him. He lives forever to intercede with God on their behalf. |
| But to all who did receive him, who believed in his name, he gave the right to become children of God. | But to all who believed him and accepted him, he gave the right to become children of God. |
| Gracious words are like a honeycomb, sweetness to the soul and health to the body. | Kind words are like honey— sweet to the soul and healthy for the body. |
| See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day. | “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die. Then they will hand him over to the Romans to be mocked, flogged with a whip, and crucified. But on the third day he will be raised from the dead.” |
| And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. | Unfailing love, O Lord, is yours. Surely you repay all people according to what they have done. |
| To do righteousness and justice is more acceptable to the Lord than sacrifice. | The Lord is more pleased when we do what is right and just than when we offer him sacrifices. |
| It is a snare to say rashly, “It is holy,” and to reflect only after making vows. | Don’t trap yourself by making a rash promise to God and only later counting the cost. |
| For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. | Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us. |
| He gives power to the faint, and to him who has no might he increases strength. | He gives power to the weak and strength to the powerless. |
| Do not toil to acquire wealth; be discerning enough to desist. | Don’t wear yourself out trying to get rich. Be wise enough to know when to quit. |
| Do not swerve to the right or to the left; turn your foot away from evil. | Don’t get sidetracked; keep your feet from following evil. |
| He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | No, O people, the Lord has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God. |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Do not withhold good from those who deserve it when it’s in your power to help them. |
| Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness! | Not to us, O Lord, not to us, but to your name goes all the glory for your unfailing love and faithfulness. |
| Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? | No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you. Let the oppressed go free, and remove the chains that bind people. |
| I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. | I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. |
| Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. | And it is a good thing to receive wealth from God and the good health to enjoy it. To enjoy your work and accept your lot in life—this is indeed a gift from God. |
| So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. | Do to others whatever you would like them to do to you. This is the essence of all that is taught in the law and the prophets. |
| For from him and through him and to him are all things. To him be glory forever. Amen. | For everything comes from him and exists by his power and is intended for his glory. All glory to him forever! Amen. |
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