| How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. | How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. |
| Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. | Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. |
| Only be very careful to observe the commandment and the law that Moses the servant of the Lord commanded you, to love the Lord your God, and to walk in all his ways and to keep his commandments and to cling to him and to serve him with all your heart and with all your soul. | Take good care to observe the commandment and instruction that Moses the servant of the Lord commanded you, to love the Lord your God, to walk in all his ways, to keep his commandments, and to hold fast to him, and to serve him with all your heart and with all your soul. |
| There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor? | There is one lawgiver and judge who is able to save and to destroy. So who, then, are you to judge your neighbor? |
| The Spirit of the Lord God is upon me, because the Lord has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound. | The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners. |
| The Lord is near to all who call on him, to all who call on him in truth. | The Lord is near to all who call on him, to all who call on him in truth. |
| Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them. | Consequently he is able for all time to save those who approach God through him, since he always lives to make intercession for them. |
| But to all who did receive him, who believed in his name, he gave the right to become children of God. | But to all who received him, who believed in his name, he gave power to become children of God. |
| Gracious words are like a honeycomb, sweetness to the soul and health to the body. | Pleasant words are like a honeycomb, sweetness to the soul and health to the body. |
| See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day. | See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and scribes, and they will condemn him to death; then they will hand him over to the Gentiles to be mocked and flogged and crucified; and on the third day he will be raised. |
| And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work. | And steadfast love belongs to you, O Lord. For you repay to all according to their work. |
| To do righteousness and justice is more acceptable to the Lord than sacrifice. | To do righteousness and justice is more acceptable to the Lord than sacrifice. |
| It is a snare to say rashly, “It is holy,” and to reflect only after making vows. | It is a snare for one to say rashly, “It is holy,” and begin to reflect only after making a vow. |
| For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. | For by the grace given to me I say to everyone among you not to think of yourself more highly than you ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. |
| He gives power to the faint, and to him who has no might he increases strength. | He gives power to the faint, and strengthens the powerless. |
| Do not toil to acquire wealth; be discerning enough to desist. | Do not wear yourself out to get rich; be wise enough to desist. |
| Do not swerve to the right or to the left; turn your foot away from evil. | Do not swerve to the right or to the left; turn your foot away from evil. |
| He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? |
| Do not withhold good from those to whom it is due, when it is in your power to do it. | Do not withhold good from those to whom it is due, when it is in your power to do it. |
| Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness! | Not to us, O Lord, not to us, but to your name give glory, for the sake of your steadfast love and your faithfulness. |
| Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? | Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let the oppressed go free, and to break every yoke? |
| I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. | I know what it is to have little, and I know what it is to have plenty. In any and all circumstances I have learned the secret of being well-fed and of going hungry, of having plenty and of being in need. |
| Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. | Likewise all to whom God gives wealth and possessions and whom he enables to enjoy them, and to accept their lot and find enjoyment in their toil—this is the gift of God. |
| So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. | In everything do to others as you would have them do to you; for this is the law and the prophets. |
| For from him and through him and to him are all things. To him be glory forever. Amen. | For from him and through him and to him are all things. To him be the glory forever. Amen. |
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