| They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. | They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. |
| Is this not the fast that I choose: To release the bonds of wickedness, To undo the ropes of the yoke, And to let the oppressed go free, And break every yoke? | Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? |
| Do not weary yourself to gain wealth; Stop dwelling on it. | Do not wear yourself out to get rich; do not trust your own cleverness. |
| For which one of you, when he wants to build a tower, does not first sit down and calculate the cost, to see if he has enough to complete it? | Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? |
| I know how to get along with little, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. | I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. |
| So if you, despite being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him? | If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him! |
| And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. | And we know that in all things God works for the good of those who love him, who have been called according to his purpose. |
| For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer on His behalf. | For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him. |
| Furthermore, as for every person to whom God has given riches and wealth, He has also given him the opportunity to enjoy them and to receive his reward and rejoice in his labor; this is the gift of God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
| And faithfulness is Yours, Lord, For You reward a person according to his work. | “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” |
| I will not leave you as orphans; I am coming to you. | I will not leave you as orphans; I will come to you. |
| Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. | Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. |
| But the mercy of the Lord is from everlasting to everlasting for those who fear Him, And His justice to the children’s children, To those who keep His covenant And remember His precepts, so as to do them. | But from everlasting to everlasting the Lord’s love is with those who fear him, and his righteousness with their children’s children— with those who keep his covenant and remember to obey his precepts. |
| “Return to Me,” declares the Lord of armies, “that I may return to you,” says the Lord of armies. | ‘Return to me,’ declares the Lord Almighty, ‘and I will return to you,’ says the Lord Almighty. |
| As for you, you meant evil against me, but God meant it for good in order to bring about this present result, to keep many people alive. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand. | Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand. |
| So Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. | So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. |
| Come close to God and He will come close to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. | Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded. |
| Then you will call upon Me and come and pray to Me, and I will listen to you. | Then you will call on me and come and pray to me, and I will listen to you. |
| And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’ | I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’ |
| In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets. | So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. |
| I hurried and did not delay To keep Your commandments. | I will hasten and not delay to obey your commands. |
| So teach us to number our days, That we may present to You a heart of wisdom. | Teach us to number our days, that we may gain a heart of wisdom. |
| Urge slaves to be subject to their own masters in everything, to be pleasing, not argumentative, not stealing, but showing all good faith so that they will adorn the doctrine of God our Savior in every respect. | Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive. |
| For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. | For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. |
Bible verse of the day
For I will be merciful toward their wrongdoings,And their sins I will no longer remember.