| Let love be genuine. Abhor what is evil; hold fast to what is good. | Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. |
| If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. | If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you. |
| Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. | Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them. |
| The lips of the righteous know what is acceptable, but the mouth of the wicked, what is perverse. | The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse. |
| Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will. | Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. |
| But as for you, teach what accords with sound doctrine. | But say the things which fit sound doctrine. |
| For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. | For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. |
| Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? | Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? |
| For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? | For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? |
| But he said, “What is impossible with man is possible with God.” | But he said, “The things which are impossible with men are possible with God.” |
| The Lord is on my side; I will not fear. What can man do to me? | Yahweh is on my side. I will not be afraid. What can man do to me? |
| But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him” | But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.” |
| He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? | He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God? |
| Now who is there to harm you if you are zealous for what is good? | Now who will harm you if you become imitators of that which is good? |
| But if we hope for what we do not see, we wait for it with patience. | But if we hope for that which we don’t see, we wait for it with patience. |
| Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? | Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness? |
| Do not be anxious about your life, what you will eat, nor about your body, what you will put on. For life is more than food, and the body more than clothing. | Don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear. Life is more than food, and the body is more than clothing. |
| Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. | Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father. |
| For what does it profit a man to gain the whole world and forfeit his soul? | For what does it profit a man to gain the whole world and forfeit his life? |
| Therefore, stay awake, for you do not know on what day your Lord is coming. | Watch therefore, for you don’t know in what hour your Lord comes. |
| Then what if you were to see the Son of Man ascending to where he was before? | Then what if you would see the Son of Man ascending to where he was before? |
| What then shall we say to these things? If God is for us, who can be against us? | What then shall we say about these things? If God is for us, who can be against us? |
| What is man that you are mindful of him, and the son of man that you care for him? | What is man, that you think of him? What is the son of man, that you care for him? |
| Having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints. | Having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints. |
| What then? Are we to sin because we are not under law but under grace? By no means! | What then? Shall we sin because we are not under law but under grace? May it never be! |
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