| I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. | In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. |
| All of these were constantly engaged in prayer, together with the women and Mary the mother of Jesus, and with his brethren. | These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. |
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| Let no one deceive you in any way. That Day cannot come before the final rebellion occurs and the lawless one is revealed, the son of destruction. He is the adversary who sets himself in opposition to, and exalts himself above, every so-called god or object of worship, and who even seats himself in the temple of God, declaring himself to be God. | Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. |
| But the angel said to the women, “Do not be afraid! I know that you are looking for Jesus who was crucified. He is not here, for he has been raised, as he promised he would be. Come and see the place where he lay.” | And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Come, see the place where the Lord lay. |
| They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. | Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient. |
| But he was pierced for our offenses and crushed for our iniquity; the punishment that made us whole fell upon him, and by his bruises we have been healed. | But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. |
| Then I acknowledged my sin to you, and I made no attempt to conceal my guilt. I said, “I will confess my offenses to the Lord,” and you removed the guilt of my sin. Selah | I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah. |
| No prophecy ever came from human initiative. Rather, when people spoke as messengers of God, they did so under the inspiration of the Holy Spirit. | For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. |
| Go, and assemble all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. My maids and I will do the same thing. After that, I will go to the king—against the law. And if I perish, I perish! | Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish. |
| Be joyful in your hope. Be patient in times of affliction. Persevere in prayer. | Rejoicing in hope; patient in tribulation; continuing instant in prayer. |
| Let no one regard you with contempt because of your youth, but serve as an example to the believers in your speech and conduct, in your love, your faith, and your purity. | Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. |
| Some trust in chariots, and some in horses, but we trust in the name of the Lord, our God. | Some trust in chariots, and some in horses: but we will remember the name of the Lord our God. |
| Finally, find your strength in the Lord and in his mighty power. | Finally, my brethren, be strong in the Lord, and in the power of his might. |
| Dear children, let us love not in word or speech but in deed and truth. | My little children, let us not love in word, neither in tongue; but in deed and in truth. |
| It is better to take refuge in the Lord than to place your trust in mortals. | It is better to trust in the Lord than to put confidence in man. |
| Do not let your hearts be troubled. You place your trust in God. Trust also in me. | Let not your heart be troubled: ye believe in God, believe also in me. |
| I rejoice in following your statutes more than I would rejoice in endless riches. | I have rejoiced in the way of thy testimonies, as much as in all riches. |
| Whoever feeds upon my flesh and drinks my blood dwells in me and I dwell in him. | He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. |
| The Lord is righteous in all his ways and merciful in everything he does. | The Lord is righteous in all his ways, and holy in all his works. |
| We have come to know and to believe in the love that God has for us. God is love, and whoever abides in love abides in God, and God in him. | And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. |
| Put your trust in the Lord and do good, that you may dwell in the land and be secure. | Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed. |
| This is how we can be certain that we abide in him and that he abides in us: he has given us a share in his Spirit. | Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. |
| Just as in Adam all die, so all will be brought to life in Christ. | For as in Adam all die, even so in Christ shall all be made alive. |
| Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. | Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. |
| God abides in anyone who acknowledges that Jesus is the Son of God, and that person abides in God. | Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. |
