| I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass. | I, I am he who comforts you; why then are you afraid of a mere mortal who must die, a human being who fades like grass? |
| Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears. | Therefore you are great, O Lord God; for there is no one like you, and there is no God besides you, according to all that we have heard with our ears. |
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| The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise. | The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, you will not despise. |
| But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. | When they bring you to trial and hand you over, do not worry beforehand about what you are to say; but say whatever is given you at that time, for it is not you who speak, but the Holy Spirit. |
| O Lord, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth. | O Lord, you are my God; I will exalt you, I will praise your name; for you have done wonderful things, plans formed of old, faithful and sure. |
| The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you. | The Lord is with you, while you are with him. If you seek him, he will be found by you, but if you abandon him, he will abandon you. |
| The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ. | And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ. |
| Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. | If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. |
| Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses. | Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. |
| Jesus said unto him, If thou canst believe, all things are possible to him that believeth. | Jesus said to him, “If you are able!—All things can be done for the one who believes.” |
| The liberal soul shall be made fat: and he that watereth shall be watered also himself. | A generous person will be enriched, and one who gives water will get water. |
| Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. | Little children, you are from God, and have conquered them; for the one who is in you is greater than the one who is in the world. |
| And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him. | Therefore the Lord waits to be gracious to you; therefore he will rise up to show mercy to you. For the Lord is a God of justice; blessed are all those who wait for him. |
| For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee. | For you, O Lord, are good and forgiving, abounding in steadfast love to all who call on you. |
| O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is. | O God, you are my God, I seek you, my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. |
| Ye call me Master and Lord: and ye say well; for so I am. | You call me Teacher and Lord—and you are right, for that is what I am. |
| The desire of a man is his kindness: and a poor man is better than a liar. | What is desirable in a person is loyalty, and it is better to be poor than a liar. |
| A merry heart doeth good like a medicine: but a broken spirit drieth the bones. | A cheerful heart is a good medicine, but a downcast spirit dries up the bones. |
| Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. | Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. |
| But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled. | But even if you do suffer for doing what is right, you are blessed. Do not fear what they fear, and do not be intimidated. |
| Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; And ye shall know the truth, and the truth shall make you free. | Then Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.” |
| And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. | And he said, “It is what comes out of a person that defiles. For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.” |
| Be ye angry, and sin not: let not the sun go down upon your wrath: Neither give place to the devil. | Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil. |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. |
