| What is man, that you think of him? What is the son of man, that you care for him? | What is mankind that you are mindful of them, human beings that you care for them? |
| Yahweh, you are my God. I will exalt you! I will praise your name, for you have done wonderful things, things planned long ago, in complete faithfulness and truth. | Lord, you are my God; I will exalt you and praise your name, for in perfect faithfulness you have done wonderful things, things planned long ago. |
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| God, you are my God. I will earnestly seek you. My soul thirsts for you. My flesh longs for you, in a dry and weary land, where there is no water. | You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water. |
| You are of God, little children, and have overcome them, because greater is he who is in you than he who is in the world. | You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. |
| But even if you should suffer for righteousness’ sake, you are blessed. “Don’t fear what they fear, neither be troubled.” | But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” |
| For you were once darkness, but are now light in the Lord. Walk as children of light. | For you were once darkness, but now you are light in the Lord. Live as children of light. |
| The fear of Yahweh is the beginning of wisdom. All those who do his work have a good understanding. His praise endures forever! | The fear of the Lord is the beginning of wisdom; all who follow his precepts have good understanding. To him belongs eternal praise. |
| Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, that each person who belongs to God may be complete, thoroughly equipped for every good work. | All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. |
| The sacrifices of God are a broken spirit. O God, you will not despise a broken and contrite heart. | My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise. |
| For you, Lord, are good, and ready to forgive, abundant in loving kindness to all those who call on you. | You, Lord, are forgiving and good, abounding in love to all who call to you. |
| Jesus therefore said to those Jews who had believed him, “If you remain in my word, then you are truly my disciples. You will know the truth, and the truth will make you free.” | To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.” |
| This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ. | And this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ. |
| You call me, ‘Teacher’ and ‘Lord.’ You say so correctly, for so I am. | You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am. |
| Examine your own selves, whether you are in the faith. Test your own selves. Or don’t you know about your own selves, that Jesus Christ is in you?—unless indeed you are disqualified. | Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? |
| Flee sexual immorality! “Every sin that a man does is outside the body,” but he who commits sexual immorality sins against his own body. | Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. |
| Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. | You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things. |
| Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. | Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if you do good to those who are good to you, what credit is that to you? Even sinners do that. |
| I am the good shepherd. The good shepherd lays down his life for the sheep. | I am the good shepherd. The good shepherd lays down his life for the sheep. |
| When they lead you away and deliver you up, don’t be anxious beforehand or premeditate what you will say, but say whatever will be given you in that hour. For it is not you who speak, but the Holy Spirit. | Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit. |
| Let your beauty come not from the outward adorning of braiding your hair, and of wearing gold ornaments or of putting on fine clothing, but from the hidden person of the heart, in the incorruptible adornment of a gentle and quiet spirit, which is very precious in God’s sight. | Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. |
| Pleasant words are a honeycomb, sweet to the soul, and health to the bones. | Gracious words are a honeycomb, sweet to the soul and healing to the bones. |
| Now therefore put away the foreign gods which are among you, and incline your heart to Yahweh, the God of Israel. | “Now then,” said Joshua, “throw away the foreign gods that are among you and yield your hearts to the Lord, the God of Israel.” |
| Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. | How much more valuable is a person than a sheep! Therefore it is lawful to do good on the Sabbath. |
| Or don’t you know that your body is a temple of the Holy Spirit who is in you, whom you have from God? You are not your own, for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God’s. | Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies. |
