| All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. | All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law. |
| And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope. | Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope. |
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| Then I saw that all toil and all skill in work come from one person's envy of another. This also is vanity and a chasing after wind. | And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. |
| So that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord. | So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. |
| Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin). | Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. |
| For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. | For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. |
| If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. | And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you. |
| For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. | For where you have envy and selfish ambition, there you find disorder and every evil practice. |
| Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. | Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. |
| The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. | Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. |
| Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. | Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. |
| My lips will shout for joy when I sing praises to you; my soul also, which you have rescued. | My lips will shout for joy when I sing praise to you— I whom you have delivered. |
| For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. | To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. |
| No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it. | No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. |
| Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. | I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God. |
| Whenever you stand praying, forgive, if you have anything against anyone; so that your Father in heaven may also forgive you your trespasses. | And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins. |
| Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. | Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. |
| A generous person will be enriched, and one who gives water will get water. | A generous person will prosper; whoever refreshes others will be refreshed. |
| For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. | For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. |
| For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. | We all stumble in many ways. Anyone who is never at fault in what they say is perfect, able to keep their whole body in check. |
| Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world. | Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. |
| He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.) | “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) |
| Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. | So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. |
| For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human. | For there is one God and one mediator between God and mankind, the man Christ Jesus. |
| For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. | For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. |
