| All who have sinned apart from the law will also perish apart from the law, and all who have sinned under the law will be judged by the law. | When the Gentiles sin, they will be destroyed, even though they never had God’s written law. And the Jews, who do have God’s law, will be judged by that law when they fail to obey it. |
| And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope. | We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. |
| Then I saw that all toil and all skill in work come from one person's envy of another. This also is vanity and a chasing after wind. | Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless—like chasing the wind. |
| So that, just as sin exercised dominion in death, so grace might also exercise dominion through justification leading to eternal life through Jesus Christ our Lord. | So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord. |
| Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin). | So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin. |
| For I am not ashamed of the gospel; it is the power of God for salvation to everyone who has faith, to the Jew first and also to the Greek. | For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. |
| If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. | The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. |
| For where there is envy and selfish ambition, there will also be disorder and wickedness of every kind. | For wherever there is jealousy and selfish ambition, there you will find disorder and evil of every kind. |
| Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. | I tell you the truth, anyone who believes in me will do the same works I have done, and even greater works, because I am going to be with the Father. |
| The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. | Those who love money will never have enough. How meaningless to think that wealth brings true happiness! |
| Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. | Let me now remind you, dear brothers and sisters, of the Good News I preached to you before. You welcomed it then, and you still stand firm in it. It is this Good News that saves you if you continue to believe the message I told you—unless, of course, you believed something that was never true in the first place. |
| My lips will shout for joy when I sing praises to you; my soul also, which you have rescued. | I will shout for joy and sing your praises, for you have ransomed me. |
| For to this you have been called, because Christ also suffered for you, leaving you an example, so that you should follow in his steps. | For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps. |
| No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it. | The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure. |
| Also that the women should dress themselves modestly and decently in suitable clothing, not with their hair braided, or with gold, pearls, or expensive clothes, but with good works, as is proper for women who profess reverence for God. | And I want women to be modest in their appearance. They should wear decent and appropriate clothing and not draw attention to themselves by the way they fix their hair or by wearing gold or pearls or expensive clothes. For women who claim to be devoted to God should make themselves attractive by the good things they do. |
| Whenever you stand praying, forgive, if you have anything against anyone; so that your Father in heaven may also forgive you your trespasses. | But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too. |
| Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. | Make allowance for each other’s faults, and forgive anyone who offends you. Remember, the Lord forgave you, so you must forgive others. |
| A generous person will be enriched, and one who gives water will get water. | The generous will prosper; those who refresh others will themselves be refreshed. |
| For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God's except the Spirit of God. | No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit. |
| For all of us make many mistakes. Anyone who makes no mistakes in speaking is perfect, able to keep the whole body in check with a bridle. | Indeed, we all make many mistakes. For if we could control our tongues, we would be perfect and could also control ourselves in every other way. |
| Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world. | Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began! |
| He said to them, “Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, since it enters, not the heart but the stomach, and goes out into the sewer?” (Thus he declared all foods clean.) | “Don’t you understand either?” he asked. “Can’t you see that the food you put into your body cannot defile you? Food doesn’t go into your heart, but only passes through the stomach and then goes into the sewer.” (By saying this, he declared that every kind of food is acceptable in God’s eyes.) |
| Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. | And because Joseph was a descendant of King David, he had to go to Bethlehem in Judea, David’s ancient home. He traveled there from the village of Nazareth in Galilee. He took with him Mary, to whom he was engaged, who was now expecting a child. |
| For there is one God; there is also one mediator between God and humankind, Christ Jesus, himself human. | For, There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. |
| For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. | Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. |
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